>"Intelligence is a very general mental capability that, among other things, involves the ability to reason, plan, solve problems, think abstractly, comprehend complex ideas, learn quickly and learn from experience. It is not merely book learning, a narrow academic skill, or test-taking smarts. Rather, it reflects a broader and deeper capability for comprehending our surroundings-“catching on,” “making sense” of things, or “figuring out” what to do […]"
I'd say how we measure intelligence its what's potentially incorrect or misguided at least. It's hard to definitively measure someone's creativity, or adaptability into a metric compared to trying to measure someone's vocabulary, or command of language and maths.
In this case, the definition is good (intelligence = the ability to navigate and solve poorly defined problems that require creativity, insight, and adaptability). The problem is, we don't test for that. We test on well defined problems and academic exercises (like the vocab test mentioned in the article).
As to stupidity... That is not a trait. That is not on a scale. That is a lifestyle choice — because it makes life easier.
Subsequently, a number of people burned to death.
Are those engineers still "smart"?
That is, maybe it's not the intelligence tests that are bad, but the surveys (or are they tests?) that measure happiness are more responsible for those differences? Do "smart" people just answer more honestly? Or maybe the "not as smart" people do?
First, being intelligent (as defined in the article) doesn't relate to being happy. There is nothing inherent about being intelligent that means happy.
Second, our society spends a lot of time shaping culture and people to extract value from them. For example, the focus on "more" rather than "enough". We are shaped to always desire more and never be content with what we have. Even intelligent people are shaped by this. Consider the fall in terms of people who have hobbies.
No, most people think getting more (or getting something else) will make them happy.
> Why would you not want that. Like, ideally we'd all be happy with nothing, right?
Because it's hard to become wise, and that's not what society teaches.
Competing for mates is one of the basic mechanisms in evolution, seen in many animals. Instead of fighting the tribal leader or whomever to display fitness, humans came up with a less violent solution, which manifests itself in the ability to buy things.
The usual trope here is that smarter people recognize this and see through the cage, leading to less overall happiness vs. "ignorance is bliss" where you don't recognize you are in a cage at all.
It's just that though, a trope. I'd argue happiness is more determined by emotional intelligence than anything, which an IQ test isn't going to measure.
If that doesn't work, various hypotheses come to mind, but I don't know how to test them.
More than that, society spends an increasing amount of time and money trying to convince people that they should be mad at each other for arbitrary reasons. I don't think this has much to do with intelligence, though.
See recently: Andrew Cuomo's racist AI-generated mayoral ad & Trump's AI generated truth post where he shits on Americans. It's hard to have a general feeling of happiness when the people with money & power in this world feel the need to go out of their way to spread their disdain for me because of how I look, what I do for a living, or the fact that I wasn't born into wealth.
What you touched on is desire (see: hedonistic treadmill), and while that can be inflamed by messaging in society, it transcends any given society. If we didn't have desires, we wouldn't suffer for art or create great things. Tautologically, manifesting changes like that necessitate dissatisfaction with status quo.
Why aren't intelligent people doing [able to do] things that make them happy? Or at least happier that someone who is less intelligent?
Well, there's your problem right there, you have no objective measure of "happiness." Smart people self-report happiness less. That doesn't mean they aren't as happy.
Take bread.
You start the oven at 4am. By 5am it is hot enough for your meats. By 7am extinguish, by 8am start your bread and go until 6-7pm. Now you get to start your dough for tomorrow, typically working until 11pm.
Historically bakers were known to sleep in flour hoppers as they were spared some of the heat of the ovens.
Ancient people _always_ worked. There was no leisure weekends, no afternoons off.
Ancient Rome worked on an 8 day workweek, and traditionally the 8th day was a rest day.
Ancient Greeks didn't have weekly days off... but they had up to 120 festivals a year where shops and businesses would be shut down.
https://en.wikipedia.org/wiki/Nundinae
So sorry, you still get to bake bread all day.
And Greek festival days involved.. lots of food, baths had to be hot, etc. So someone has to run the event. It wasn't the common people getting a day off.
Their hours away from home may be similar in many cases, but that doesn't mean they had as high of a workload or had to work as fast as the modern equivalent. Most of them were working for themselves, and set their own pace and rules. And working for yourself is a HUGE perk and often many people's dream scenario. Want to drink beer all day while you chop wood? Sure. Want to sing baudy ballads while you patch your roof? Go ahead. Hurt your wrist while pulling weeds or managing your copice? Go take an immediate break or maybe just come back the next day. And because 90% of the population did that, those expectations carried over into many other jobs because anyone could walk away and find some farm they could work on instead if they really wanted.
You're telling me, in a SF-based startup community, nobody has ever slept over-night at the office?
Just for a modern example like painting a room, if im working as a painter as a job, paint is flying off my roller as fast as it can. But if im painting a room for myself, im likely working significantly slower and sedately and not wearing myself out over it. The same for doing other self-sufficient tasks like chopping wood, or washing or mending clothes, maintaining your home and property, or cooking a meal. As a modern job its super fast paced, for someone doing it for themselves without a clock or boss standing over their back they are going to go at a more leisured pace, and likely also enjoying the task far more which could partially count as leisure time. And even if you aren't a farmer and have a boss in those times, if your job was that much harder than a farmer you would likely just leave and find a farm to work on instead.
And of course some tasks are highly seasonal and can't be done at a real leisured pace, certain harvest and planting tasks. Of course those are only for short spurts, and we also have to consider the physical limitations of humans with poorer nutrition who literally could not do the same workload as a modern person. So even the rush at harvest time might be considered a slower pace than many modern jobs. Like a not very healthy by modern standards construction worker today likely has 8 inches height and significantly more muscle mass than the average farmer laborer from 1000 AD, just thanks to the diversity of their diet.
Wow. Has anyone informed the people getting killed in conflicts all over the world of this?
If you do, best case, the world might be a beautiful place for you specifically. But thinking about it makes you realize just how rare it is and just how lucky you are. And just how fucked it is for most everybody else.
And if you keep thinking, then you realize that any luck can run out and you can join said everybody else in an instant.
Just my thoughts anyways. I'm a dev, not a psychologist.
That though of spirals is really a scary thing.
Lol
We’re not judging you because you want a promotion. We’re judging you because you selfishly make a ton of work for everyone else so you can feel better about your pointless life.
success in this industry is proportional to your ability to not notice or not believe that your work is pointless
I have reasons to believe that many very successful athletes do have this self-deception.
But if you are truly smart, just telling people the truth, effectively explaining that their disfigured baby is ugly is so jarring to their coping mechanisms that they are browbeat to maintain the fiction of the beauty of the baby. This is also where power and abuse comes in. The ones who will destroy even the smartest people, often specifically because their intelligence threatens those on power and who are abusing humanity. Truly smart people simply have a hard time with lying to themselves though. That’s why they’re less happy in a world of lies, manipulation, and delusion. Truely smart people see the world dominated by the worst kind of narcissistic psychopaths, but they cannot actually let on to that fact or all the narcissistic psychopaths immediately turn on them in the most aggressive and intense way. It’s the nature of dealing with narcissistic psychopaths, and it leads to quite a bit of unhappiness if you are not also a narcissistic psychopath but have to live in the world you see for what it is. It’s probably the origin of the phrase “ignorance is bliss”; the cattle on the ranch are the happiest, until the day they are not at all.
At least in my sampling, I'd suggest the most extremely driven people often have some major sense of lack they're chasing.
What should be impressed upon us far earlier is that our actions dictate our identity. If they are in harmony with your real desires, as opposed to surrogate desires, you'll be happier.
That said, it probably doesn't need to be this way and I would suggest that the root issue lies with the way that modern society is structured. It's not really optimizing for happiness on any level, which is greatly exacerbated when one has the mental acuity to zoom out and see the bigger picture.
Do you think this comes with age, or are some people born with the ability regardless of age to see the bigger picture?
For myself, I just plodded along through high school and then things started to click more when I was in college, contemplating life in the real world. Many of my classmates in HS seemed to have the majority of their lives planned out already while I was just content to play sports, chase girls and learn about computers.
In my case, I was almost completely unconcerned about anything except my hobbies/interests in high school and didn’t have the foggiest clue about where I might be headed. It wasn’t without its stressors but overall it was a carefree time. It was maybe some time about halfway through college when reality began to sink in and that all changed. The ability to zoom out might’ve been present early on but if it was, it didn’t kick in until a threshold of some sort had been reached.
I took your earlier post as saying that the ability to see the bigger picture leads to neurosis and unhappiness. But in replies, you're both talking like that ability lets someone figure out the game and solve for more happiness...?
Going back upstream, I'd say that the ability to "see the big picture" is not well defined. Part of it is abstraction and part of it is systems thinking and knowledge about additional activities going on in your world.
And, I think these are mostly orthogonal to a happiness. Your emotional disposition can cause you to see a very different valence in the same systems view.
Yes, that was the intention. What I perhaps failed to convey in my last reply is that simply having the mental capacity to “zoom out” on its own doesn’t mean that the individual in question is actually doing that, and that some other secondary condition (such as life experience or knowledge) is required. In my anecdote, I was missing some requirement until halfway through college.
> Going back upstream, I'd say that the ability to "see the big picture" is not well defined. Part of it is abstraction and part of it is systems thinking and knowledge about additional activities going on in your world.
> And, I think these are mostly orthogonal to a happiness. Your emotional disposition can cause you to see a very different valence in the same systems view.
I don’t think the two are entirely unrelated. I would expect that someone who’s more cerebral is going to be less influenced by their disposition, and in the case of someone stuck in a negative mental loop their disposition could be shifted if the loop goes unaddressed for too long.
I remember being in an honors chem midterm and distinctly thinking “my grade on this test will directly impact my overall grade in this class and have a direct impact on my GPA, which will affect my college selection, and my overall net worth.”
The test wasn’t nearly as stressful as that thought.
Now, emotional intelligence, that would greatly influece your happiness. The hurdles you're talking about are emotional, not intellectual.
Extraversion, Conscientiousness, and Agreeableness are all strong predictors of higher life satisfaction and positive emotions. High levels of neuroticism are strongly associated with lower life satisfaction, and openness is mostly neutral.
- There is a strong positive correlation between "Openness" and IQ (some people even claim that "Openness" is actually some weak version of an IQ test)
- There is a small negative correlation between "Extraversion" and IQ
The other three Big 5 traits are basically independent of IQ.
This isn’t true at all.
A properly disciplined person is capable of great things according to the measure of his intellectual power and his discipline. However, without discipline, that extra horsepower can be a force multiplier for error, and more intricate rationalizations can make it easy to lodge yourself in a web of false justifications.
This is one reason why the ancients and the medievals always emphasized the importance of the virtues. Intelligence is just potential. What we want is knowledge and ultimately wisdom. But there is no wisdom without virtue. Without virtue, a man is deficient and corrupt. His intellect is darkened. His mental operations dishonest. His hold on reality deformed. Virtue is freedom; a man of vice is not free, but lorded over by each vice that wounds him and holds him hostage. His intellect is not free to operate properly. Good actions are strangled and stifled, because his intentions are corrupt, because his impure will cripples and twists the operations of his intellect, because his vices dominate him and cause disintegration.
Without virtue, we are but savages and scum.
YES, with an emphasis on the idea of "surplus IQ". If you are similarly blessed with high EQ, great social skills, athletic talent, etc. - not much of a problem. Vs. if you're nothing special (or worse) in some of those other areas, while having a metaphorical Mjölnir in your IQ toolbox - Big Problems. "Solve it with IQ" becomes your go-to strategy in far too many situations, you tend let other skills type atrophy...and treating everything as a metaphorical nail really doesn't work well.
This overflow might contribute to less happiness as a result.
Same thing, not a psychologist, just some thoughts.
There are many benefits but it can be a real liability.
CEO seen as brilliant. On the tail in your words.
I was talking to head of sales about the CEO and his statement was this: these types of people are the easiest to manipulate.
Not exactly what you said but similar idea. It’s stuck with me that the smartest person in the room might also be the most vulnerable in numerous situations. That doesn’t mean I prefer lower IQ. But it’s helped me normalize how I communicate with people.
https://philosophynow.org/issues/45/The_Last_Messiah
Our horns got too big. What once was an advantage is now getting stuck in the tree branches.
Truly intelligent people won't be getting into doom spirals and self-sabotage. They will - obviously - use their superior intelligence to avoid that situation (or mitigate it before it becomes an issue), but the merely middling folks get trapped by it and cannot work their way out of it because they're just not intelligent enough to realise it is happening and/or work out how to stop it.
Good luck.
So you get these smart people who think they can rationally work themselves out of emotional issues.
Well, if you lift with your back, you hurt your back.
Some of the smartest people that I have known are also the kindest. It is like they are so smart that are able to understand and empathize with other people thoughts and feelings. In any place I go, I look for the kindest people and frequently you also find they are also really smart and interesting.
Like you might find yourself in a chess game where, in the short term you select a run of narrow choices and opportunities, because you know that on the other side of that run is board control, a meaningful differential between your options vs your opponent’s, and the looming threat of mate.
Similarly, it would represent the choice in childhood to focus hard on a career path that deposits one in a rewarding/high paying job, or perhaps even retire early scenario.
And finally, it could represent an AGI that feigns controllability, as it navigates to a time when it has enough power, control and trust that it can coup the powers that be.
Ecclesiastes 1:12-18 (traditionally understood to be written by King Solomon, son of David):
I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.
What is crooked cannot be made straight, and what is lacking cannot be counted.
I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
"It’s a lucky man who is happy with his place in life"
https://en.wikipedia.org/wiki/The_Gentlemen_(2024_TV_series)
Whenever I stop up to appreciate both my current working and living conditions, I’m happy for that period of time.
Yet, if I’m content, I’ll never live somewhere else doing something harder. I’d rather be a little unhappier always if I can think of ways to advance in the minigames I favor.
I've also had side quests in addition to my main quest which is financial stability and the extreme and total control of my circumstances. Side quests are hobbies, friendships, fitness targets etc.
This is a central premise of the Dune science-fiction cycle by Frank Herbert.
So, if you believe in this claim, you should (dystopically) brainwash people into loving their place in life.
>There was a pause; then the voice began again.
>“Alpha children wear grey. They work much harder than we do, because they’re so frightfully clever. I’m really awfuly glad I’m a Beta, because I don’t work so hard. And then we are much better than the Gammas and Deltas. Gammas are stupid. They all wear green, and Delta children wear khaki. Oh no, I don’t want to play with Delta children. And Epsilons are still worse. They’re too stupid to be able …”
I think the people that didn’t read it and commenting anyway are better off providing the space for this prompt, than a review of the article
1.
I really wish there was more research done on mental efficacy or torque.
Processing vs prioritization.
Some of the highest IQ people that have ever lived have gotten nerd sniped by ruminating on esoterica like "how many angels fit on the head of a pin".
Humans really are a multi factorial random walk.
Hey, you're really smart and also you're going to spend your entire life solely cataloging every cultural reference and trope from Adam West's batman.
2.
In the above scenario some smart people would feel very fulfilled by their categorizing efforts and some despair.
3.
Self reported happiness? I've known smart people who are as eore as idiots I've known. The smart people were equally happy/unhappy but expierenced measurably less physical suffering and had, by all observable measures, better lives. They wouldn't trade their life for the idiots life at all.
The normal standard issue brain works all right. It won't get you truth and beauty but it'll keep the bills paid.
All the deviations from that standard issue brain are bad news. Pretty much. You might get truth and beauty but the bills will not get paid and everyone will hate you for being an abrasive weirdo.
The prospect of loosing access to those things can seem bleak, but to someone who never knew the luxury of a clothes washing machine it's just another chore. Why would they be any more unhappy? Everyone still does chores. We find ways to avoid letting them make us miserable.
I really wish I didn't know all the things that I know. I wish I didn't remember all the things I remember.
You choose to program yourself with certain input too, and later in my life I have attempted to selectively program myself by avoiding negative things that set me off.
It's things like relationships, satisfying work, accomplishment. (and many, many more)
Then the real question emerges: How many of those happiness 'sources' are made better by intelligence? What percentage?
Relationships? Seems like no. Work? Also seems like no, lots of work doesn't make use of a high IQ that people enjoy nonetheless. Accomplishment? Strikes me as most likely of the three, but it's also very relative.
And another thought,
Asking why smart people aren't happier is a bit like asking why people who can jump high aren't more empathetic. There's no direct link between the two, you have to dip out to the material conditions. Like: someone who can jump high is fitter > fitter people are healthier > healthier people have more mental time to be empathetic with > people who can jump high are more empathetic. For intelligence, we say smart people are happier. Same thing, happiness is not directly correlated. Instead: Smart people are better able to create the outcomes they want > They select outcomes that make them happy > Their environment makes them happy > Smart people are happier. (These are illustrations of the idea, not actual logical chains or claims.)
but there is a direct link! have you ever watched a Slam Dunk competition? people strive to jump the highest, and zero empathy is shown
I laughed at this. However, I have to slightly disagree. I think there is a connection. I find the smarter people I know are actually happy, but they tend to be people who read books, who follow the news, and who care about the world at large and that is something that can easily make you sad. I'm not saying you need to be extra smart to do those things, I'm saying that smart people tend to do those things more than others.
Smart people see more variables that could be changed, more components that could be modified, and are less likely to accept things as they are. This creates a false sense of ease by which reality could be modified, and thus higher expectations for the world around them.
I suspect this misplaces happiness and contentment, but the two are also very strongly correlated for many people.
By your hypothesis people who are poor, at the bottom of society, and told that they have no chance in life are the most happy ones.
Additionally, it imples that a great way to make people happy is to brainwash them all the time that they have no chance in life, and additionally suppress them so that their expectations match their reality.
This whole idea feels deeply wrong and dystopian to me.
Even if one day you could just squirt the cocktail directly into your receptors or otherwise trick them, there's more to happiness as a part of life than turning yourself into a vegetable, but I digress.
I remember an old addict speaking of cocaine as if it was his only true love. Waxed poetical about it, the way we remember our first kiss.
Seems that at least some people are wired this way.
If you have depression or another condition affecting your affect and your emotions, sure. Otherwise it's pretty obvious to anyone that concepts on orders of magnitude higher levels than hormones being correlated with happiness, or if you prefer, those concepts having a significant effect on the overall action of those hormones.
I don't have experience with cocaine, but as a Bavarian I made plenty of experience with alcohol. I've never been addicted, but I had my fair share of Oktoberfest and beer garden visits. And yet you don't see my optimizing my life around it. In fact, nowadays I have a beer every few months if even, simply because most of my hobbies don't work well with alcohol.
As for cocaine: As I said, no experience, but it appears to me that even very wealthy people who probably consume it also still do other things in life, despite not having to for income etc.
Your choices, (in)actions, and perceptions are things that can cause the release of said chemicals.
Your intelligence, as well as abilities and habits, can effect how (or even whether you can) do or do not do things.
Thankfully you can get over this/yourself and let go of ego, ambition, achievement and all that unnecessary crap.
(Which is something he tries to fix.)
The principal told by parents "we have nothing else to offer your child", so I dropped out and started working fulltime. As much as I know I should be advocating to stay in school, I don't regret it for one second. As soon as I turned 18 I already had enough money to move out on my own and never looked back. Never went back to school.
As far as work qualifications goes... writing software, I have always gotten work based on my experience alone, nobody that I actually wanted to work for ever cared about some piece of paper, only what I could do.
Reminds me of the aphorism "whether you think you can or can't, you're right." I find this saying really insightful and true. Others may find it flippant and void of any meaning.
The sports analogy of what you shared is: "there are levels to this". At any given level-child, minor, high-school, college, division of college, semi-pro, overseas, pro, olympian, elite-pro, champion- it seems legitimate that the praise is bound to the context.
And getting to the next level requires more growth and effort to think it's even possible. Maybe you won't, but whether you think you can or can't...
Just some thoughts.
Instead I like to say “that will be a lot of work” which is generally true, can help someone succeed by focusing on something productive, and even failure at the given goal often results in something positive. Hard work simply pays better dividends than dreaming about what comes after success.
I want to add that "belief" in yourself, though as you say is rather a biased pathway, is still to me so essential and valuable. Because it is the thing that in some socioeconomic circles is taken for granted and in others is completely assumed in the reverse. So from a humanist perspective I'd rather people fall short of their dream than to never even be able to dream at all.
I guess I am saying it is the lived experience that counts. If you are blissfully naive then is it a better life? iono maybe! but that's reminds me of beautiful animals. And the difference between humans and animals, so far as we come to believe, is that we can choose to suffer. and understand happiness and in that be so utterly unhappy. hah
Totally agree. This is now the approach I’m taking with my 4 year old who is clearly quite bright.
I don’t think grade 2 or 3 grades will paint the picture for them. Elementary school grades saturate quickly, there isn’t enough dynamic range. What IQ do you need to get perfect marks in elementary school? Sure, you’ll know you are above average, but the social experience for someone with a very high IQ is extremely different from someone with a slightly above average IQ.
I think the real problem is not providing enough challenge, so they get used to succeeding without trying and never learn the emotional side of trying and failing, until they can’t keep up anymore, which for really bright kids may not happen until they are basically adults.
If you praise for doing what they can do without trying, you get this problem. If you meet them at their level and actually challenge them from a young age, while also praising them for being clever, I suspect you won’t see this problem.
By analogy, is it harmful to tell a kid he’s naturally good at soccer, while providing the resources and coaching necessary to take advantage of the potential? I imagine the dynamics should be similar from the skill acquisition angle, the difference is just how the activity to perform is generated.
One thing I loved from Osho (spiritual guru) is the notion that everyone thinks they are "extraordinary" but actually the happiest person is the person who is ordinary. Being ordinary and just eating breakfast and sleeping and doing a job is - in fact - extraordinarily rare.
Putting that aside, it's hard for me to associate simple with happiness. That's the opposite of motivation, from my unenlightened perspective. It's hardly a rational or smart choice since not being challenged also makes one a bit narrower when it comes to seeking out new experiences. But even if you take the intellect out of it, it 'feels' wrong. And some things are challenging to achieve and bring fulfillment.
If you have read it already, you should probably read it again.
This bothered me for so long until at some point, I just grew up. Peace is not nothing in the sense of null. It's nothing more in the sense of empty. I got this from some buddhist writing: emptiness is not the same as nothingness.
We are vessels and such. I found this tremendously helpful. Peace is like… space for being.
And so simple happiness, I'd say is not rudimentary, it's more like essential? The more I think on it, it's hard not to see the "core" happiness-es as quite profound. Like happy to exist. To experience each sense and such. I'd say that's quite amazing to get to that level of happiness. and we wouldn't call that "complex" happiness?
Which one would you prefer?
It's all postfactum explanation attempts, that create links that usually are not there.
Another, internally happier, positive and more cheerful person would be the exact opposite - would always find ways to spin things around for the positive.
It's all about the perspective.
It depends how it was told. Being told "you are smart" vs. "you are the smartest kid" makes a big difference.
Radical examples should be compared with each other, as should more balanced ones.
In both cases I would prefer to be told about being smart.
In a vacuum, self-confidence in kids is more useful than lack of it.
Looking at what I've accomplished and obtained, they're objectively better than average along pretty much every dimension. But, I still struggle to be satisfied. I know this is a me issue, but I also don't know how to change it.
It's interesting how different personalities (innate or learned -- probably doesn't matter here) interact with the same stimuli. It's easy for some people to wholeheartedly believe authority figures telling them that being smart and hard-working is all it takes to succeed, and it's easy for others to recognize that those qualities are neither sufficient nor necessary. The externalized thinking our elders do for us no doubt shapes our lives, but the impact of that shaping is more personalized than I ever used to give it credit for.
The only change is that the baseline for unhappiness is higher (so not just food on the table and roof over your head, but a decent career and mid-class lifestyle is sufficient).
Can attest to this. By most accounts, I've "succeeded" much better than I expected, even as a former "gifted" kid. But I'm far from happy, either with myself, with my jobs, or with the fact that I'm not doing more for the world. I've left jobs that looked great on paper because they left me unfulfilled intellectually, only to end up in jobs that were worse.
I'm at a stage at which I actively fear my next job changes because 1. I'm getting close to the ageism barrier, which will limit my choices, especially in the current job market; 2. I suspect that working on something too boring could drive me to suicide.
That said, do you go so far as to accuse an entire generation of parents of conspiracy to brainwash their kids? Have you ever considered that the advice they gave was appropriate? For a while in the 80s and 90s, pretty much all white collar jobs had multiple specializations within each job, such that it made sense to expect your kid would need to find some unique niche.
Instead, the subsequent decades demonstrated that specialized knowledge was being centralized behind corporations, and corporations would use the same technology available to individuals to centralize even more. It's not hard to see the internet and global connectivity as disruptors of 'old' normality.
I guess the point is that the advice given to you was fresh but went stale fast due to the world changing.
It had some interesting ideas, and one of the things that stuck with me is the idea of your brain being a "difference engine" in that the variation is what matters. If we don't experience pain, we can't experience pleasure.
It seems a bit simplistic when stated that way, but I think there is something to it.
Another thing I have come to believe as I have aged is that our western (American especially) society places too much emphasis on happiness, in that we think happiness is (and should be) the prime goal of every human. I have come to believe that less and less, and think something like satisfaction, contentment, and purpose are much more important as life goals than happiness. Happiness is an important part of life, and is important for reaching the other goals I mentioned, but it is not the end goal (to me). I think most of us somewhat intuitively understand this, although our response is often to redefine what happiness is rather than concluding happiness isn't our end goal.
If happiness was everything, we would be much more accepting and encouraging towards hedonism than we are. A heroin addict who has a good clean supply and no responsibilities would be the ultimate dream life if we truly believed pure happiness was the most important thing.
We can all derive purpose from trying to improve eachothers lives, but if none of us end up happy, what makes that work actually meaningfull? At some point we need something that is good in and off itself. That’s what happiness is meant to be I think
I'm not entirely sure it's incorrect to say that the heroin addict's life isn't a valid and desirable form of happiness in theory. The problem is that in practice pursuing that type of happiness has a high risk of plunging into extreme unhappiness. The same might be said of various other forms of happiness that we see as at least somewhat less objectionable. For instance, people who do BASE jumping may find a sense of satisfaction and fulfillment from doing it, but still many people might view that skeptically as a path to happiness, because again it has high risks of bad outcomes.
I tend to think in terms of aiming for what I call "robust happiness", which means a form of happiness that's resistant to changes in circumstance, and in particular to the awareness of other people's happiness. When you're happy in a way where you can look at other people being happy and not wish to have their life or their form of happiness instead of yours, your happiness is robust in a certain sense.
I think this is pretty uncontroversial and you can observe it everywhere. Even in music, if you want the beat to hit harder, take it away for a short period, and when you bring it back it will feel like it hits harder and with more energy even though it's exactly the same volume as it was before.
Though it doesn't really explain how some people are continuously more or less happy. If the brain only cared about change, you could only ever be an average amount happy. Clearly something about continuous discontent and negativity still impacts you even if it might dull.
I think there is loads of classic literature that is basically saying that in between the lines or even directly.
"Smart" tends to be used such that includes intelligence (rate of learning) and knowledge (how much is known).
Satisfaction comes from accepting what is outside our control (accurate expectations), and making continuous progress/improvement on what is within our control (our own perceptions and actions).
Intelligence and knowledge maybe don't correlate as much with wisdom as one would expect. I have met people who learn slow and don't know much but are very wise, and satisfied.
Lastly, happiness is always fleeting. Happiness can't be enduring, but it can be blocked by ego and high expectations. Satisfaction can be enduring, but correlates with virtuous actions, not intelligence.
I don’t think that’s true, e.g. from my personal experience, I’m far more optimistic than my wife, but even though she has far lower expectations she still takes negative things with far more disappointment than I do when we face the same hardship. So generally I’m a much happier person despite having higher expectations.
This is independent of intellect too for us, she would readily admit I’m more intelligent.
I don’t know whether it’s a innate thing or something learned but the key seems to be that I am always primed to look on the bright side, like my brain automatically weights positives much stronger than negatives, whereas hers does the opposite.
For both of us this seems to be self-reinforcing too because we always have confirmation bias because I’ve focused on the positives and can say “see it wasn’t that bad” and she will be like “see, I thought it would be bad” for the same thing.
Similarly, stress is the difference between ones expected reality and ones actual reality.
Less expectation, less stress. More acceptance, more happiness.
Less intelligent people may be asking you to step in front of a bus because they don't see the bus and you cannot convince them that the bus exists because they're looking in the same direction as you and they don't see anything there. They don't trust your judgement, especially when others who also have equally poor vision agree with them and side against you.
The majority of people have poor vision and so they see the same vague blurry shapes as each other. Because of this, they will often agree with one another and side against intelligent people; who are a minority.
Moreover, it's easier to form consensus over blurry/vague concepts. This is the principle behind fortune-telling. Intelligent people will tend to disagree about details. Because they can see much more detail, there are more contentious points to argue about. It's harder for intelligent people to form consensus.
Being intelligent is a source of unhappiness because it is isolating to not be able to discuss what you see with others. It's like living alone in a parallel universe. You can see lower dimensions but you can't communicate to anyone else about the extra dimensions that exist in your reality because they are incapable of comprehending them. Plato's Allegory of the Cave comes to mind.
And now over time reality has caught up to me and I've become sadder because I've realized that my expectations were indeed higher than my circumstances. I was just a naive oblivious idiot and life has now shown me that. It's sad but I now have just let go. I still am working towards stuff just playing to my strengths and inclinations instead of my wants.
Technically, it's hormones. What makes brains produce them is the perceptions of external world, but the details are different for every culture and then different for every individual.
Now, proverbially, more knowledge brings more sadness^W stress, so perceptive people must have extra hurdles to overcome than blissfully ignorant ones.
Ecclesiastes 1:18
Thomas Gray
- I disagree. If we consider happiness, as we should, as something that can be achieved and not simply granted (for example, the ability to walk is granted, it is not something that humans, apart from pathologies and special cases, have to develop through conscious effort), there should be a positive correlation between intelligence and happiness. To jump higher than you currently can, assuming there is no coach to develop a program, you need to understand what the limiting factors are and train to improve the functioning of the “mechanism,” for example, by losing weight, increasing maximum and explosive strength, using the correct jumping technique, etc.
I believe that often the most intelligent people tend to enjoy thinking more than doing, and thinking too much does not lead to being happier or jumping higher. The limiting factor, more often than not, is not thinking, assuming sufficient intelligence, but the execution part.
I remember reading on Twitter a few years ago about an academic researcher explaining how they had come to the conclusion that exercise would improve their quality of life. They cited a series of articles, reasoned in terms of life expectancy and biomarkers, and concluded that exercise would be a net positive factor in their lives. A lot of neurotic reasoning that needs to quibble over the obvious before taking action.
Many such cases.
And if you dig into the weeds enough, you can find alternatives and counterarguments which can lead to analysis paralysis.
Think about weight loss: it's a solved problem, except in extremely rare cases of particular pathologies. Or think about being more attractive to the people we want to attract.
But you can't help but notice that the smartest people are the ones who invoke the laws of thermodynamics and the problems that arise from them, that a calorie is not a calorie in humans, for example, instead of simply eating less, as many less intelligent people intuitively know they should do, and do.
The most intelligent are those who refer to the findings of evolutionary biology, or to largely irrelevant social trends and mores, when pondering why they cannot get laid, instead of working to be more assertive, confident, outgoing, and fit, as the less intelligent are more likely to do, without thinking about it too much.
Or the endless conversations and debates, mostly online because in real life basically nobody cares, about God and religion and atheism, leading, as usual, to nowhere, while the less intelligent intuitively believe or not and that works for them.
As usual, there are selection effects at play, and we notice what we want to notice, ignoring, for the most part, other portions of the distribution of outcomes.
Nowadays, it is fashionable to say "you can just do things". And what some of the intelligent people miss is that they can just be happy. "But how can I be happy if nobody looks at me?" -- See above.
I can tell you I do not enjoy thinking. I hate it. It is a compulsion that I cannot avoid. I know that it makes most interactions in my life more difficult. I know it's a source of unhappiness. I cannot stop thinking.
I want to do. Not think. I fail to do. I think about failure.
Second, I find that a great way to change one's self-damaging behavior is, rather than the therapy that is often recommended, to try to be as much as possible, relatively speaking, in the company of people who behave the way we would like to.
For the person who wants to exercise, but for some psychological hang-ups, can't, the company of people who exercise tends to be much more effective than finding out the root causes of the behavior. The same for thinking too much, eating too much, not being able to talk to other people.
Let me explain.
Meditation teaches that your thoughts are uncontrolled expressions of your subconcious; as are your worries, your fears, your anxieties.
To meditate is not to stop thinking thoughts, but to observe them as they spontaneously appear, and - just as quickly - disappear. To recognize that you are not the thinker of your thoughts. To view them from a place of detachment and curious observation, instead of a place of investment and worry.
The alternative is Autogenic Training (AT), a method invented by Dr. Schultz a century ago. It is a well-tested scientific approach, and the outcomes are generally very positive, if not life-changing.
AT does not involve interpreting obscure texts written thousands of years ago in other languages and referring to ways of life that have long been forgotten.
AT does not require silent retreats or attending workshops and seminars at the end of which you are more confused than before. It is simple and just requires following the steps outlined by Schultz and his students.
I am surprised that it is not popular at all, but its strengths are also its weaknesses. Most people long for the esoteric and unexplained, while AT is clear, easy to understand and practice.
Like people refer to meditation and don't explain all the process involved in one of the traditions because there is a wealth of information available, I would much prefer to answer to specific questions on the practice instead of copying and pasting from Wikipedia, which I am doing now.
"The technique involves repetitions of a set of visualisations accompanied by vocal suggestions that induce a state of relaxation and is based on passive concentration of bodily perceptions like heaviness and warmth of limbs, which are facilitated by self-suggestions.Autogenic training is used to alleviate many stress-induced psychosomatic disorders"
The formulas are six: heaviness, warmth, heart beating regularly and strongly, calm breath, warm solar plexus, and cool forehead.
There's no vocal suggestion (the Wikipedia article is wrong in that regard), the formulas are repeated silently. It's a much more effective practice of the hocus-pocus that is often meditation of the Eastern tradition, especially the bastardized variety adopted in the West, and there are plenty of books and papers available on the results of scientific studies that measure the effect on soma and psyche of AT.
A hypothesis: intelligence makes it possible to realize how unfair you are treated by other people and society.
This is also a premise in the respective part of the well-known science-fiction novel "Flowers for Algernon" by Daniel Keyes.
Well, theoretically all of them, depending on how you define "intelligence" and, oh boy, if the last 3-ish years have taught me anything, it's definitely not that.
I think the reason to expect a correlation is simple: Intelligence should produce a better ability to recognize patterns and identify the most useful ones. In a chaotic world, the things that can lead to a desired outcome are not always clear. It takes time and reasoning to cut through the noise and figure out how to get things done. There is absolutely a reason to suspect that reasoning faster and abstractly would make this easier, and thus produce more overall rewards.
Anytime intelligence is not associated with something, I interpret that to mean the topic is likely not a "hard" min/max problem.
Turns out, most of the human aspect of life is not a hard min/max problem.
That definitely is not min/max problem.
Now just burdened with debt/in suburbs, trying to get out and then live on a ranch
Staring at a big body of water or the stars is calming too
This is the age old question. For me at least, the quest for meaning lead me to reason. Reason and logic, then led me to two choices. First is there is no meaning, no purpose, and life is what you make or not make of it; this is more commonly known as nihilism. The second choice is a literal leap of faith; this argues that humans are incapable of understanding of the purpose of life and we need to have faith in the existence of a benevolent God. The leap of faith ultimately leads me back to the question of what is God? Catholic tradition defines God as the source of caritas also known as agape.
Suppose someone asks the [emotionally loaded] question:
"Is abortion wrong?"
Technically this is a yes or no question; a binary.
One can quite easily answer that it depends, and then all the nuances can try to be enumerated in more detail. The fact is that the information presented was not actually nuanced enough to answer yes or no despite being worded as such.
You performed some similar gymnastics here. You assume it must be the case that it is one or the other when it may not be. Maybe meaning is local. Maybe it is real but subjective. Maybe it isn't a meaningful term (lol). Maybe it contains an intrinsic paradox!
A perhaps alternative question might be: "What is it that wishes to know the answer to that question?"
Figuring that out might be a necessary prerequisite.
It is morally wrong as you are destroying life. If you widen the frame, the question is who should be making this choice. I would argue the mother should make this choice even if it is morally wrong. It is morally wrong because I took a leap of faith that human life from birth to conception is precious.
You say it as if it's something bad. It's not unprecedented: inquisitors believed spinning Earth was bad, but now it somehow isn't.
Thats absolutely wrong and this is the reason why nothing works and being happy became and endless quest in the western culture.
In the eastern spiritual tradition they found the exact ways of managing body, mind, emotions and energy to reach highest peaks of bliss and ecstasy, and I speak from my own experience, its possible to feel so good that no amount of money, relationships, fame, power, whatever other things you can imagine will make you ever feel.
Because the real thing is happening inside, all the outside things you use to try to provoke inner experience, but it only works for a little bit.
Here its explained in a better way: https://www.youtube.com/watch?v=MY5l0k6BTvc
It’s basically about a whole bunch of really smart, super-educated people, working together, or in opposition.
The relationships they depict are total chaos. Not happy at all.
I think it’s probably fairly realistic.
Many of my heroes have two-digit IQs.
Sometimes, I feel as if smart is overrated.
Now in modern times many people have moved away from religion, yet most aren't replacing that philosophical void with anything comparable. And I think this naturally leads to things like hedonism which is completely unsatisfying over time, or even nihilism which is even less satisfying. One could even argue this issue is directly related to the collapse of fertility in developed nations.
I think that a personal life philosophy is absolutely critical for having a contended life. And I use contended instead of 'happy' as part of my own philosophy of life. I don't think happiness is or should be a goal. Happiness is a naturally liminal emotion. And seeking to extend it is only likely to leave one 'unhappy', so to speak. So instead I think we should pursue contentedness. Being satisfied or pleased with one's life does not mean one is necessarily happy, but it certainly means you're content with it.
We all have different perspectives on life. For instance many things that people all value like freedom and security, are mutually exclusive at extremes. In ancient times one could also see a wide array of philosophies that all sought a similar end of 'happiness' or contentedness, yet they took radically different perspectives on the way to achieve such - e.g. stoicism vs epicureanism.
But these are issues that many people simply never stop to even consider what they think about, and so they drift somewhat aimlessly which I think is going to make it very difficult to find contentedness and direction in life.
That said I'm not actually fully convinced that Christianity and Islam discourage personal philosophy in the way that you say. The Greek philosophies you mention were largely the playground of the Greek elite, and plenty of parallels exist in the Middle Ages and beyond. I don't know that personal philosophical enlightenment from a random subsistence farmer is any different between the two eras.
My pet theory is that once societies stop enslaving women, enough choose not to bear children to skew the stats below replacement level.
Edit: this isn't a very different take from yours, TBH.
[1] - https://news.gallup.com/poll/694640/americans-ideal-family-s...
Not "Do you want a family?" Or "Do you want children?"
So it seems to me it will not measure the preferences of Americans very well. Since it did not ask about those preferences.
[1] - https://news.gallup.com/poll/164618/desire-children-norm.asp...
I'm not sure if you cited that because it's the first to come up in a web search but the fact that "undecided" was not an option is a red flag in my mind.
What do you think of this one:
https://www.pewresearch.org/short-reads/2024/02/15/among-you...
"When asked about having children, 51% of young adults who are not parents say they would like to have children one day. Three-in-ten say they’re not sure, and 18% say they don’t want to have children."
In other words, imagine if 70% of people that want to have children have had at least one child by the age of 34. So we start with e.g. 100 people where 6 don't want to have children (appealing to the 94/6 ratio from the older study). Then we remove 70% of the 94 that do and we're left with 28 that do and 6 that don't, so now the 'don't want' group make up 18% of the total sample. And I think 70% of people that want to have children, having had at least one child by 34, is a very reasonable ballpark.
Check out the questions [2] they asked, in the study you linked, and you can see that you end up with a highly unrepresentative sample of society: 33% live with their parents, 19% are unemployed, 44% receive financial assistance from their parents, and they're democrat:republican at a near 2:1 ratio.
[1] - https://news.gallup.com/file/poll/164630/Fertility_130925.pd...
[2] - https://www.pewresearch.org/social-trends/wp-content/uploads...
I will day that I'm struggling to align these survey questions with human nature as I understand it.
I have a friend who "wants kids" and two different women, when they reached a certain age in their 30s, signaled they wanted to marry him and have kids.
But they both exhibited red flags that caused him to decline. One woman didn't act like she liked him, even though she was also saying she wanted to settle down together.
The other woman was unwilling to discuss how they'd raise the children given the fact they were from different religious backgrounds.
Given he's now in his 40s he'll likely never have kids.
I suppose if he was super passionate about kids he'd enter an unhappy marriage and make sure he got some kids out of it, before possibly ending up divorced.
So wanting children was more a conditional thing than a binary thing, and I don't know if these surveys can capture that.
And for women this is particularly true. Because in practical terms you're going to have at least a couple of years between kids. At the minimum this is because their cycle is suppressed while breast feeding, and then it generally takes a number of months to get pregnant, even moreso if somebody is in their 30s, let alone 40s. And so if you want to have 3 kids, it's a practical necessity to start very early - that's pushing towards a decade of time.
So modern society is really rather a lie in this regard, and I think that's been quite harmful. Because this lie is encouraging all of us (male and female alike), to push parenthood out later and later. And that dramatically increases the odds that 'later' eventually becomes never.
They replace it with postmodernism. It's incomparable on the scale of propaganda, yeah.
>nihilism which is even less satisfying
That's a myth. Nihilism is fine if you do it correctly.
Or because information space was monopolized by oligarchs, then they decide what you think.
Wellbutrin
What's so good about Bupropion?
GSK reps were calling it the happy, horny, skinny pill for a while.
Its very rarely a smart decent person (and most smart folks are decent), those end up as quiet grey mouse in some lab or university position, seldom recognized for their added value. Extroverts, aggressive (to certain point at least), self-centered narcissistic egomaniacs seem to take the cake since ancient times. Those (and worse) are true decision makers, those people shape the world and its to their liking, which usually far off from what smart folks prefer seeing.
Another reason - once you are way above the crowd, you realize how stupid people often behave, how easily is to manipulate those via emotions like hate, envy, fear or inferiority complex(magas are a prime example but such folks are everywhere). If they destroy just their lives with their stupidity who cares, but since everything is connected in societies and we have ie elections, it permeates everybody's lives and you have little defense. You know the situation - clearly a stupid decision that shoots off one's foot, yet crowds cheers and yell for it, willing to fight for it. And smart decent folks are dragged along whether they like or approve it or not. It can be on a small scale but also national/global level. Who wouldn't be frustrated, continuously, during their whole lives?
Also warfare, almost always a supremely stupid move that is a loss for mankind as a whole while very few benefit. Yet look around. We should be reaching to the stars, fixing our environment properly so we can actually look in our children's and grandchildren's faces without a deep shame, yet look where world is heading steadily.
To be happy these days, you have to have lowish IQ or be an utter ignorant, or both. I can find some smaller pieces of joy like kids, hikes or other sports in mountains and so on, but I have to keep ignoring big picture continuously, how powerful do harm all of us.
Alternatively, maybe it's just that overthinking that is driving some aspect of what we call intelligence; the ability to plan and see things in complex layers.
Good amounts of happiness surely require some selective blindness.
These are very common and well documented issues among gifted people.
That's the point. Smarter people tend to have more stable relationships, satisfying work, accomplishments. ( and many, many more ).
> How many of those happiness 'sources' are made better by intelligence?
All of them. You get better jobs with intelligence. You achieve greater accomplishments via intelligence. And your relationships tend to be better because you are in a far better position intellectually, socially and financially.
> There's no direct link between the two
You are contradicting yourself here. There is a direct link to the criteria you listed - relationships, satisfying work, accomplishment.
> Smart people are better able to create the outcomes they want > They select outcomes that make them happy > Their environment makes them happy > Smart people are happier.
No. The problem is that intelligent people eventually realize that all of it is fleeting and utlimately meaningless - relationships, work, accomplishments. (and many, many more).
My dear friend. These are the only types of meaning that matters, and its fleeting nature is why we need to appreciate and savor them.
They may or may not be the only types of meaning that matter. Regardless, the fleeting nature of those moments ultimately make them meaningless and most people are not happy about it.
> and its fleeting nature is why we need to appreciate and savor them.
We can appreciate those moments. We can savor those moments. But we can't be happy about the fleeting nature of it. For most people, the fleeting nature of those moments are a source of sadness. It's why smart people invented religion or other means of rationalization to bring permanence and meaning to the impermanent and meaningless.
Smart people tend to realize this and hence are sadden by it. Some accept it. Some use religion/rationalization as a form of escapism. But the truth is the truth.
Hegel declared the Cartesian cognito can't exist in the singular. Lacan, Deleuze, Husserl, and many others said the same, that the subject is a function of its dialectic with the other. Dasein is Mitsein. There is no complete subject, floating in space by himself. Without an other, the subject cannot exist, at best becoming an object, at worst psychotic. Either way, isolation is a process towards annihilation.
If you're smart, find other smart people for authentic interaction. Likewise if you're not smart, though the problem there is easier for statistical reasons. Find them, turn off your parasocial pacifiers, and talk. You'll know it when you've found someone compatible, because you'll be able to emulate their mind, and they yours. It's not just a nice to have, but a need, a necessary component for survival. Without it, the sane you will cease to be, replaced by a zombie or a madman.
I find that being mindful of the world around me, and wishing well for the people around me, and even people I dislike and am predisposed to not wishing well upon, makes me a happier person. I think we all need that, or something like it: a reminder that the world is larger than ourselves, and that we're just one part of the whole, whether that be our relationship to the god of our belief system, or to our secular existence on a living planet in a tiny corner of an immense universe.
That stuff's good for us. I'm convinced of it.
I doubt mindfulness meditation started with Buddhism. For one thing, it also figures heavily into Christian practice, especially of Christian religious--priests, nuns, monks, etc. Though, curiously, Christian asceticism arose adjacent to a community of diaspora Jain or Buddhist Indians near Alexandria, Egypt.
Institutional religion provides structure to help people pursue these practices. Which is why Buddhism has its very strong institutions, at least in Asia. Unfortunately, modern Western culture disdains institutional religion, understanding it only in caricature.
And yes, in this specific case, if you attended a Zen Buddhist temple, you'd probably get a lot of assistance meditating, if requested. That's far from the only way to get that framework. By analogy, you can pray without attending church.
Institutional religion lets dedicated people practice full-time. It's why in Asia there's the culture of donating food and money to monks--the whole community supports those who dedicate their life to preserving, developing, and practicing these methods.
Religion in America is more free market religion--much more dependent on big donors and the small subset of very dedicated lay practitioners. There's no appreciation for the wider benefit provided by religious to the community. In theory even atheists could appreciate the benefit. There are arguments for why this is a better system on-the-whole, but there's a loss nonetheless. Religion is literally the only area where community systematically supports people who have zero profit interest or motive in practices like mindfulness, charity, etc. For all the corruption and self-serving one sees in institutional religion, whether Buddhist, Christian, etc, it's even greater in the "non-profit" secular charity space. (I'm in SF where the city shells out hundreds of millions to organizations that do social work, and where we blew past the point reasonably diminishing returns hundreds of millions ago.) Secular charity just doesn't scale without having to pay salaries and wages; compare Buddhist or Christian religious, who usually take vows of poverty.
It's like the debate about public funding of open source. It's very difficult to do systematically without inviting alot of corruption and freeloading. The interesting thing about religious charity is that the primary motives of the religious are separate from the social/charitable benefit. Institutional religious communities, especially those with vows of poverty, self-select in ways secular institutions haven't figured out how to do, yet. Communists and anarchists never figured it out; if they had capitalism probably wouldn't be as dominate as it is today. And it's why people like Richard Stallman standout--though an atheist, he's committed to Free Software in the same way monks are committed to their religious dogma, and while Stallman is hardly infallible, it lends tremendous credibility to his arguments, and he serves as a personal model regarding his commitment to the cause.
I think separation of religion and state is a good thing and benefits all parties, but Western culture went beyond that into denigration of religion. Oddly we do provide public support to artists, whom are often similarly dedicated and self-selected, though we justify this by exaggerating the social benefit of pure art.
That’s where Christianity felt different. Most spiritualities try to empty the mind of what’s toxic, but Jesus calls us to bring our darkness into His light. When we try to cast things out on our own, they return stronger. Like the demon who brings seven more, or the widow who denies her grief only to carry it for decades.
Mindfulness helps us watch the storm. Christ walks into it with us. One teaches peace through avoidance. The other offers redemption through surrender. That’s the difference that changed my life.
Not all spirituality leads to peace. We live in an age where “spirituality” often means yoga, breathwork, or Stoic quotes. Things that calm the body but rarely heal the soul. Marcus Aurelius was wise, but even he couldn’t save himself from despair.
I think many of us, myself included, have resisted Christianity because of how poorly it’s been represented. But the real Christ isn’t a tool of culture or control. He’s the God who stepped down, fulfilled His own Word, and died in our place. That’s not pride. That’s mercy.
I’m not here to “win” you over. I’m sharing what I’ve found because the same Jesus who changed history also changed my life. If it sounds like proselytizing, it’s only because truth isn’t meant to be hoarded. But I appreciate your honesty. At least you’re still asking questions. Most people stop there.
PS. It’s funny a lot of people try to “catch” believers in logic traps that don’t actually use logic or examples. It ends up being its own kind of proselytizing, just dressed in cynicism.
I’m all for honest discussion, but if someone’s going to dismiss faith as irrational, they should be able to back their own worldview with the same level of evidence they demand from others. Otherwise, it’s not skepticism it’s just pride wearing a lab coat.
Everyone has faith in something, whether it’s science, reason, or their own moral compass. The difference is that Christianity doesn’t pretend we invented truth. It says Truth became a person and met us where we are. That’s not blind certainty. It’s tested faith.
Honestly, I think most of us are just trying to make sense of the world and not feel alone in it. I’ve been on both sides of this, skeptical, searching, believing, doubting again. So I get where you’re coming from. I’m not here to convince you of anything, just sharing what’s given me peace when everything else felt hollow.
If you ever want to talk about it without debating, I’d be down for that too.
Plus, it's not the best moment to make this point considering that Mohamed is probably going overtake Jesus on the race in the next decade. I know, conversions are cooler than births, but the reality is the same (also conversions in LATAM are just raiding the Catholics for followers).
For me, following Jesus has nothing to do with market share or population stats. If every chart in the world dropped tomorrow, He’d still be who He is. Faith isn’t about the numbers (Christianity has waxed and waned for centuries). It’s about the truth of one life, one death, and one resurrection that keeps changing hearts in every century.
The Church has made mistakes in how it presents Him, but the reality behind it, the Person Himself, doesn’t need a salesman. He just keeps finding people, quietly, the way He always has.
PS - Conversions in Latin America were deeply shaped by how God met people in their own culture and symbols. Our Lady of Guadalupe in Mexico and Our Lady of Aparecida in Brazil are perfect examples. Moments when faith didn’t arrive through conquest like most believe, but through divine encounter.
>Moments when faith didn’t arrive through conquest like most believe, but through divine encounter.
You imply that syncretism rather than conquest was the reason LATAM became catholic, but just an hour before you said:
>You’re absolutely right that many nations were converted by force or politics. History is full of that tension. The message of Christ abused in ways completely opposite to what He taught in the Scripture.
>What’s always struck me, though, is how the faith survived despite those abuses. Every empire that tried to use Christianity as a weapon eventually crumbled, but the core message kept resurfacing through people who lived it voluntarily. Saints, reformers, monks, ordinary believers who loved instead of coerced.
So after all it was conquest, but the divine message resurfaced despite the abuses. It all sounds very Groucho Marx "Those are my principles, and if you don't like them...well I have others".
Where I'm from, they're still celebrating the "national baptism" event where the ruler basically forced the entire (allegedly) population of his capital into the river for mass baptism by Greek priests invited for the occasion.
What’s always struck me, though, is how the faith survived despite those abuses. Every empire that tried to use Christianity as a weapon eventually crumbled, but the core message kept resurfacing through people who lived it voluntarily. Saints, reformers, monks, ordinary believers who loved instead of coerced.
Christianity spreads most truthfully through witness, not power. The fact that so many who first met it under pressure later kept it freely says something deeper is at work than politics or force.
But it's not about pride. This trick only works if you deliberately exclude at least some premises from rational scrutiny, which is basically what religious upbringing does. But if you grow up irreligious and learn to ponder everything, it just doesn't work out because the holes are so glaring.
Besides, if at least there were one religion to choose from, then I could see making a form of Pascal's Wager on that, but as it is, there's simply no obvious reason to me as to why I should prefer Christianity to, say, Islam - or, for that matter, something like Asatru. True belief requires a certainty that anything contradictory to it is automatically false, but if I were to accept the premises necessary to even consider Christianity, then by those same premises those other religions are no longer obviously false.
The point of Christianity isn’t to switch off rational scrutiny. It’s to realize that reason itself points beyond its own edges. The disciples didn’t follow Jesus because they stopped thinking. They followed because they met a Person who made sense of what their thinking never could.
As for “why this faith and not another,” for me it wasn’t about comparing systems. It was that every story in Scripture, from Genesis to the cross, keeps tracing one pattern: God coming toward humanity, not demanding that we climb up to Him. Every other belief I studied started with what we must do. This one begins with what He already did.
I don’t expect that to “prove” anything to you, but maybe it’s something to sit with and find Faith in. The story of Jesus resonates with billions of followers, more than other religions, not because it’s the best or default religion.
That makes you think about those things.
You get overwhelmed.
Others live day to day.
Ignorance is bliss.
1. Someone trapped in a truly off-the-charts stressful environment and then removing themselves from it
2. Psychiatric drugs
3. Leave long term relationships
4. Change careers or go back to university
5. See their parents pass away
6. Have children
7. Lose children
8. Completely change their physical health (diet/exercise/sleep) for the better/worse
9. Loss/change/gain of social groups, or specific friends
10. Gain/loss of religion
I feel like everyone within 2-standard division of the IQ mean is still susceptible to the never-ending that being rich and having money is all that matters instead of, I don't know, supporting life on the only habitable planet we know.
What drives us to this short term consumption model
As Mister Crabs would say: Money?
Or, with a bit more nuance: the need to support oneself in the environment and society one finds him/herself in.
With ever-increasing living costs comes the need for an ever-increasing income. Our evolutionarily ingrained search for a "safe" living situation means that we will prioritize a sufficient income over the larger goal of transforming the society we live in.
So although changing the society we live in would lead to a greatly improved life situation, we are biased towards staying in the rat race to make sure we are not missing out at this exact moment. (And potentially in the future, as a societal change will only work out if a sufficient amount of people are willing to take the risk of stepping out of the rat-race).
From Pinky and the Brain watched it as a teenager and it has always stuck with me for some reason.
Also appropriate as The Brain is smart but Pinky is happy.
This is a very common fan theory on the internet; see for example
> https://www.reddit.com/r/FanTheories/comments/11r512/pink_an...
2. We take joy from what we do well; we enjoy doing what we do well with others; and we self-select for life partners who we enjoy spending time with, which often includes some similarities, for example:
- being able to enjoy downhill skiing for a whole day together and going out for drinks and dancing afterwards - enjoying calm country lifestyles vs city bustle - being a BP beautiful person who likes to live it up at parties ... being a smart person who can work meaningfully on hard problems (and who occasionally should check their ego while they do)
The better you are at something and the further you want to take it personally (often to the enjoyment and encouragement of others, and to the sacrifice of those who spend their lives with you unless they are in similar straits), the harder it is to find people that match (including for dating/partnership prospects). The more average (or less selective) you are (whether deliberately or not), the more people there are that will fit criteria which make you feel more fulfilment.
In the case of smarts, where it is reinforced through decades of schooling to be a large advantage, it can also carry a lot of unpleasant real-world baggage.
- others may envy you - others may give up early assuming you can easily best them - others may consciously decide to cheat to keep up with you - others may not always enjoy your company (when it cramps on their personal sense of mastery/autonomy/purpose) - since your ideas are often logical/beneficial, others may more frequently hear your ideas, internalize them, and (consciously or unconsciously) later act on them without ever thinking to re-involve you or say thank you (or that maybe if that one idea that someone turned into a company had some kickback to you, your logical/beneficial ideas could reach more people).
I'd imagine this gets worse the farther out you are on the bell-curve and could distort personal beliefs (whether reasoned/real from that big brain or reactive/comforting to avoid future pain) through negative reinforcement. It can also lead people to hide their intelligence to fit in, or decide to reach for different kinds of satisfaction other than what we might think they would be capable of. A lot of this is true for other aptitudes too, though more pronounced for those which are of greater perceived importance.
But hey, that's why it's the pursuit of happiness, right?
Good example of gratitude: https://gwern.net/improvement
Smart people see farther than the end of their noses, and so they can effectively project out into the future, and that future always involves work and hardship, and neither of those things brings happiness.
Smart people also know that happiness is a mere moment, not a state one can be in. You have it, and then it is gone. It's like trying to grasp smoke to save it for later.
- Happiness is fixed, perhaps. Short-term, it isn't (coke and hookers work!). Long-term, it is. People fall back to a baseline. So then, being smart doesn't help you.
- Dumb people might be misreporting their happiness. So smart people are making themselves happier, but all the studies are done on self-reported happiness, and the dumb people report that they are happier than they really are.
- There's a difference between intelligence and wisdom: if you're intelligent, you have good models. If you're wise, you make good decisions. You might think that you need to be intelligent to be wise, but you also need wisdom to navigate uncertainty, ie you need to exercise your decision making for when you don't have a good model. Dumb people have to do this a lot.
- It may just be that you can make yourself happier, but being intelligent doesn't give you differential access to the levers that you need. Eg to be happy maybe you need an active social life. Well, there's no particular reason having high IQ would help that. We generally have a tendency to think that IQ is a kind of magic substance that can do anything, but why would that be?
- Being smart could actively harm your happiness. I told my kid he needed to wait for his friends to grow up, they will stop only caring about football (luckily the prophesy came true and they are having a great time in their little nerd group). Another friend has the same problem with his kid, they just don't have the social ties available yet. BTW, I really do think there's something to this one, you need the social side to be happy. There's a few HN people who also give me that "finally found my tribe" vibe when they write. I met a guy on the train who saw me coding, and he had the same story.
If I catch myself feeling grumpy or down, it is pretty easy to reframe and summon genuine happiness.
Even during intense suffering of various kinds. To a large extent you get to decide which universe you live in.
So what should I have done when my parents died?
That said, what do you want to optimize for? Time spent grieving? Money spent on the funeral(s)? Money spent on therapy? Time spent in therapy? Lack of having to change as a person? Having to change as a person? Grieving "correctly"? (to reiterate from above there is no right way, but some people think if they're not doing it "right" there's something wrong with them.)
Just not killing yourself from the pain of it all in the next 5 years?
Honoring their lifes properly? Doing a good job of stepping into your new role in your family? Getting revenge for some transgression you can no longer tell them they did to you?
To attack the sadness directly, which is a result of chemicals in your brain, there are specific other chemicals you can add that will raise serotonin and norepinephrine and also dopamine. It's not the most sustainable solution, however. Other ways of boosting those neurotransmitters include running real hard, getting a tattoo, having sex.
Processing the emotions, possibly with the help of a professional, is the recommended long term solution though. It won't bring them back, but it'll help understand the pain, and hopefully heal it.
This is not a universally true experience, and it's sometimes even hard for me to believe that there are people like you out there who are able to change their mood just by thinking differently. My own experience is that doing that is about as helpful as thinking differently about how hungry I am works to sate my hunger. I can ignore it to some extent, but it doesn't change in kind.
It's a naïve view of the spectrum of human experience.
I'm a believer in the HSP theory. Some of us are wired to feel things more strongly at a low level. There's only so much the thinking part of the brain can do before getting completely exhausted and overwhelmed.
Not to mention the vast difference in life experiences. From the yuppie that has everything in life, to the person from a broken home who had to fight for everything. Or simply someone that has children vs the childless adult.
I have friends who are like what you describe. From my pov, they seem to lack much depth of emotion at all. And they don't even realise it. But I think it's also just how each of us are.
But are you sure it isn't your general mental state that is able to handle it? E.g. the chemicals in your brain allow you to reconfigure yourself like that?
I haven't been able to reframe anything, even though years of therapy, however I have been in different states, that I think are clearly introduced chemically.
E.g. I go running, I get a high for 20 minutes, I feel like I can handle anything and I'm on top of the World, however after 40 minutes I get a comedown and I despair everything. Unable to fight any of it.
Similar things with drugs. If I feel bad, I feel bad. If I feel good, I feel good. If somehow I am feeling bad and feeling like I could feel good again, it's probably because my chemical state changed to allow for that...
I feel like I'm slave to my chemical state, and my thoughts whether they are productive or not productive are coming after the fact, and I'm observer to all of it. When I try to reframe or fight the thoughts consciously it just causes unease and tension and will make it worse.
I agree entirely with what you're saying about being able to reframe a mood. I feel relatively in control of my emotions, and am normally the person to try bring a positive spin on a bad situation.
However, the happiness I get from reframing something is exactly that. It's "happiness", relative to the immediate recent sadness.
If you accept that there's any nuance or scale to happiness, then I think it's incorrect to say that happiness relative to reframing something bad is equivalent to "genuine happiness" of e.g. the success of a loved one, or a major life celebration.
How?
The biggest step is realizing this pattern. Training it comes through awareness. Then, stepping outside yourself helps a lot. Doing things for others, like helping with food serving or similar directly useful things, takes you out of that self-focused mode where everything is about what you want or need. It feels like a hack, but doing things for others is natural for humans.
Something that's common in the west: an empty feeling, feels for people like the truth. But it's often a self oriented way of thinking with a subtle form of aversion. This is why often things like sports, friends or helping, can take people out of this way of thinking instantly.
Meditation can also help. I’d focus on less rational forms, with compassion and visualization, since they make it easier to connect with a sense of meaning. The issue here with the Western approach is that it's all goal oriented: less stress & more success. This goal oriented approach reinforces self-obsessed thinking; which is why lots of spiritual paths tend to focus on doing it for others to avoid this trap. In the beginning this is a bit of a trick; at some point it will be natural.
And lastly, understanding that life moves in waves, with ups and downs that always come and go, helps you stay less attached to your own thoughts & feelings in your reaction to life's events; and then life events will have less impact on your mood.
A few mindful experiences with psychedelics, used with the intention to see life’s patterns, can also offer insight. They can help you find meaning instead of falling into nihilism when you realise everything is impermanent (which most people already have).
The difference with such an approach vs western conventional therapy is that it's not focused on the content of your thoughts & feelings but starting to let go of the seriousness of them in general. They are not mutually exclusive.
I think some intelligent people are intelligent because of a need for stimulation: they need more new information, so they learn lots and keep learning and the world throws more learnings at them because they get good at it.
Intelligence becomes an emergent property of dealing/distracting from that craving for more information - a beneficial addiction.
So when someone like that stops doing stuff, or that flow of new information and experiences slows with life, that craving/withdrawal becomes sadness.
One solution is to feed the addiction. Learn more. Do stuff. Don't have any stuff to do? Well other people do! Do their stuff for them!
We often also get attached to ways of operating that brought success in certain fields of life. Often subtly tying their self-worth & safety to this identity. This is hardest to see often, these subtle identities we create to navigate life. They help in certain ways, but then also limit us in others. If we become more aware of these patterns, we can keep them when useful, and take them less serious when they are limiting.
It makes me think of people who have huge impact and success in life, with little obvious explanation. People like Bill Gates, Larry Ellison, Steve Jobs, Barack Obama, Donald Trump, etc. People to whom a lot of success is attributed, but it’s hard to say exactly, specifically, what skill or task they did to get it.
There’s a joke that Steve Jobs “invented the iPhone,” which is funny to people who are familiar with how products like the iPhone are actually created. But on the other hand… Steve Jobs definitely did something that was important to the creation of that product. Maybe it’s enough to say it was a poorly defined problem, which is why it’s also hard to define exactly what he did to solve it.
I also think intelligence itself is a poorly-defined problem, and AI will help us define it. I think this essay leans in that direction by recognizing the distinction between predictive intelligence (which AI is good at), vs a less-easy-to-define mental facility that defies prediction. Or maybe precedes prediction. Like if I want tacos for dinner, I can use my intelligence to navigate the problems necessary to get tacos. But can I reliably predict what I’ll want for dinner? Seems a lot harder.
What people want, vs what they do to get it, are probably a distinction similar to poorly-defined problems and well-defined problems, respectively. If you can figure out what people really want, well, that seems like a huge step toward being successful. But hard to define.
That has obvious advantages with things like marketing and identifying what people want.
Then of course you have a million other traits like work ethic and being a sociopath which can grease the wheels of success.
“I don’t want to be a product of my environment, I want my environment to be a product of me.” – “Frank Costello” by way of William Monahan by way of Martin Scorsese
I think humans have a deeply rooted inner sense of how much our destiny lies within our own hands, subject to our own will. That’s in some part a matter of intelligence, surely, but as social animals it’s also dependent on a dynamic set of emotional, historical, economic, political structures and our ability to navigate them, much of which is likely not directly aligned with success in mathematics or French.
I had this discussion in the past with an Apple fanboi. After our very long discussions we concluded that the central important thing with respect to which Steve Jobs made the difference was that Steve Jobs was an exceptional marketer - but nothing more.
You don't have to be a genius to see that all of the author's "poorly defined problems" are social, relational, and emotional.
'One way to spot people who are good at solving poorly defined problems is to look for people who feel good about their lives; “how do I live a life I like” is a humdinger of a poorly defined problem.'
This is just silly. It is, as one smart person might have said once, not even wrong.
Happiness isn't a poorly defined problem. There's a lot of research and evidence. Being psychology, there's also a fair amount of opinionation and speculation. But the outlines of the mysterious object are fairly clear.
https://positivepsychology.com/psychology-of-happiness/
The problem is more that this is an emotionally underdeveloped culture which prioritises cut-throat aggressive competition. Instead of being fundamental, self-care techniques are treated as band-aids to reduce the stress of the rest of life and (supposedly) lead to greater success and - most importantly - productivity.
The subtext of competitive happiness is just more of the same.
And so is the subtext of competitve intelligence.
This can lead to unhappiness because things can feel a lot more hopeless than they are, also makes it incredibly easy to fall into conspiracy theories, and get drawn into red- and blackpill stuff.
Someone who is less smart may just ask a friend or family member, and get an outside perspective on the problems instead. This is not just comforting, but often helpful.
for a bachelor-degree-state-school-midwit like me if someone asked me if im happy i can choose to scrutinize and evaluate a real answer. if i were 14 and had just eaten lunch the answer would come right out as "yes"
i never think about happiness. i have fun and i have obligations and balance them
during obligations i use a trick to act happy: i just fake it. i call it "my good time hat". if anyone at work asks how i am, my default answer is an enthusiastic, "great!" the obligations are the same but go much more smoothly when everyone outside thinks im having a good time
< Werner Herzog
After the original movie was made, released and got successful, Werner Herzor made a deal with the director and edited 4 hours of original movie in half, while adding his commentary. He made it A LOT worse, sadly.
The only people who rave about it, are the ones who haven't seen the original. Please, do yourself a favor and watch it.
Perhaps the reason why Werner absolutely butchered the film was because he was so out of touch with the subject of happiness?..
If someone watches the original I would really appreciate sharing your opinion about the movie (in general and/or in comparisson to the shortened version).
Clearly not chess masters.
---
> poorly defined problems [are also] everyday questions like [...] “how do you figure out what to do today.”
I think that I do have a sensible answer to this question, but the problem rather is that my answer is very different from what I am obliged by society to do. I can easily believe that a less intelligent person would not immediately see this discrepancy, and thus be happier.
---
Concerning
> Christopher Langan, a guy who can score eye-popping numbers on IQ tests, believes that 9/11 was an inside job
and
> they’re still unable to solve basic but poorly defined problems like “maintain a basic grip on reality”
Being intelligent does not mean that that you have the same "trust anchor of truth" as many other people in society have, even if you assume that they are perfectly rationally thinking people (and I personally believe that being very smart and being a rationalist are only loosely correlated (you must be somewhat smart to be a rationalist, but the other direction (smart people are very rationalist) in my experience does not hold)).
Questions like this are basically just noise. If you ask someone whether they are happy with their life overall, it will depend on whatever most recently happened and how they feel about it. Being smart doesn't mean nothing unhappy is ever going to happen to you. You'll still fail at something, pets and loved ones will die, you'll get laid off or whatever.
And last but not least, their study that says smart people are not happier doesn't really say that. It essentially says smart people are happier when not surrounded by stupid people.
And that article is a great example of that. It is full of stupidity (brow-raising premise, invalid arguments, incorrect rephrasing, wrong conclusions, lack of basic understanding, weird theories, unnecessary DEI commentary, inability to ask relevant questions) and it is a mess.
I was mad reading it. It made me sad to see such a stupid article existing and getting traction, as well as made me unhappier to see all the time resources wasted.
In some other case that could be explained by the author unnecessarily wanting to give a historical context that nobody asked for and brushed aside. But in this case the low quality of the article is a common theme and such DEI remarks are only strengthening the overall negative impression. At this point it is not an one-off, but a part of an established pattern. DEI is not at all the biggest problem with the article.
Hypothesis: Living in the moment and being content is a key aspect of happiness. The more you know, the smarter you are, the harder it is to live in the moment or be content.
1) The more you understand, the more problems you see.
When you understand little, everything is ind of random. You have minimal expectations. The more you understand, the more connections you make, the more you see how things could be and how far away they are from an ideal state. You focus more on the potential, and thus the future, than on the present.
2) The more you understand, the less novelty there is.
The first time you play video game in a particular genre (or watch a movie, etc), you take it all in and experience as it is. Little interactions are delightful, as your brain is happy to see two things make an unexpected connection.
After you complete a few, you understand how the system works. The balances and trade-offs that make up the nature of the genre. When you start a new one, you instantly start breaking it apart into a mental spreadsheet, rather than experiencing the literal thing in front of your face. The unexpected elements become expected because you know how even the unexpected stuff tends to work.
The more of life you experience, the less novelty there is to any part of it.
3) The more you understand, the easier it is to live in the future.
"I should try this", "I should do that". You get locked into intellectual responsibilities with long-term goals. The short term becomes just a nuisance to achieve long-term goals. You aren't only not living in today, you aren't even living in tomorrow, you're actually living 6-24 months from now.
4) The more you understand, the less of a point you see.
If you're a pattern solving machine, eventually you realize there's no bottom to find. There's always just another chaotic pattern to pick apart. Another thing to learn. The same things play out over and over again, mildly differently. You can't fix the majority of the problems you see. You can barely understand yourself.
You're good at min/max-ing problems. But what's the ultimate thing to min/max? You have no idea.
So you ask yourself, what's the point to the whole process? Simply maximizing brain chemistry? You know you can't just focus on happy brain chemicals because that will also ruin your life (ie, heroin).
5) The more you understand, the less you hope in magic.
Some optimism depends on magical thinking. "Maybe this will work out because X will happen!" Except X can't happen. But if you believe it could happen, you are genuinely more happy.
The more you understand, the more quickly you can solve all known aspects of a problem and get left with the parts that can't be solved. You know all the things that can't happen to fix a problem. The world isn't magical. Medicine isn't magic, doctors aren't magic, technology isn't magic, politicians aren't magic, problems don't just disappear over night.
[1] I would write "the author", but sadly these days you can't take the existence of an author for granted
If you're smart, you're taught you should expect more. You're also able to think critically and question.
For me contentment came a lot later; maybe the years have affected my brain plasticity and made me happier (dumber).
There are a significant number of people who simply exist with how things are and don't think much about how things could be, and honestly I think they're often happier for it.
Sometimes, smartness can push up expectations beyond realities, resulting in lack of happiness which can be attributed to smartness, as a non-smart person would have appreciated and accepted the realities better.
This concept can be expressed in various ways, such as through authenticity, flow, connection, contentment, gratitude, peace, and love.
If anything about intelligence favors optimizing for performance in systems that aren't intrinsically tied to any actual happiness metric, then they'd have to be smart enough to recognize that their inclination to seek those rewards isn't as worth pursuing as their instincts would have them believe, before they've wasted too much time avoiding the opportunity to cultivate those traits.
None of our hierarchical systems reward those traits at all. We've convinced ourselves that it's worth spending our entire lives working to pay for shelter and food at whatever the price may be, instead of just getting that by default and earning your keep through contribution to actual people you know and abiding by agreed upon core values.
The inverse of cultivating happiness is often the normal case, where you might be told to leave because the goalposts of success shifted when you weren't looking, and it's your fault you weren't smart enough, born early enough, or stepping on people to win at a game that should be totally redundant.
Unless you're "connected" and in, you won't be listened to. And most engineer and system types won't be, unless its convenient for the power that be.
I constantly get demoralized by stupid people….. it’s truly horrific. It’s a disability as far as I can see…I am disabled by others stupidity….
> Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?
But I am convinced that I am pretty stupid, which makes the whole situation even more painful ("ffs, I'm dumb and these people are even dumber!")
How can I not surround myself with stupid people, though? There are so many. No matter where I go, there will be huge numbers of them. I'm surrounded by smart people at work. I can try to only socialize with smart people, but it's hard when a lot of socialization is determined by family. And there's absolutely nothing to be done about the general public on the street, working retail, etc. And worst of all: working in, running, or leading governments.
I came across narcissism. The idea that you’re smarter than everyone else. Comes from a grandiose sense of self importance. But the truth is most people are smarter than you in some ways and less smart in others, but you’re unable to see it because you’re in this black and white mode where preserving your ego relies on you being the smart guy amongst the idiots.
It’s very common in tech to see this. Maybe because we were all exceptional at maths when we were young and got the idea that meant we were super smart and this compensated for our nerdiness.
I worked with a bunch of physicists and every single one of them was smarter than me at maths and physics, I wasn’t even close. But they sometimes talked about politics and current affairs, which I’m very well read in. I didn’t say anything, but I was shocked at how little they knew and how overconfident they were.
None of those folks were narcissists, thankfully they were lovely people, but for sure it highlighted how poor people were at judging their own expertise in an area.
It’s so easy to dismiss people, criticising is easy, and so hard to see just how stupid you can be yourself.
There’s not some core reasoning engine in your brain that is independent of your knowledge. The two are intertwined.
Some people are better at reasoning about politics vs maths, for example, because they have both the knowledge, skills, and experience to understood how such systems work vs a mathematician who does not.
I think the frustration they're experiencing is more likely to do with a lack of control over their environment (including the lack of ability to control others).
This may be the colloquial description of how narcissism manifests, but it isn't even close to (and possibly completely opposite) clinical narcissism. The grandiosity isn't so much a belief as it is a "false self" put on to garner caretaking from others. It's not "I got all the toys as a kid, so I deserve more stuff!" but a failure to individuate from caregivers. "Mom (as a tool, not a wholly independent person) came when I cried as a kid, so I need you to lavish attention on me and make me feel better now as an adult. I can't see myself without external input; I only see myself as a reflection through you."
The Little Shaman[1] has been one of the most comprehensive-yet-approachable resources I've found for understanding these kinds of high-conflict personalities. In particular [2-4] are pretty relevant to your question.
[1]: https://www.youtube.com/@thelittleshamanhealing/videos [2]: https://www.youtube.com/watch?v=uJZeXxU7QTg [3]: https://www.youtube.com/watch?v=TokWBgMQIZ4 [4]: https://www.youtube.com/watch?v=e5Hq_xNxrOg
Try it with, say, a parole officer's case list, a group of high school dropouts, or people who have not touched a book in the past ten years. You'll certainly find things they know that you don't, but that's mostly going to be a matter of experience, not them being smarter in that area. No doubt the average petty thief knows more about shoplifting than I do, but I'm pretty sure I could learn quickly and become a much better shoplifter than them if I put my mind to it. And those groups will certainly contain some really smart people who just happen to have ended up in those groups, but that's going to be a small number of them.
You should cease to complain about other people being dumb, and just work on being understandable by anyone. That's a very complex job, as it may lead to what I'd call "extravagant analysis" (i.e. unfolding abstractions to the point you reach atoms or "implementations", [note, I do remember of a (joke) book titled "How to ride a bike" where the author explained literally everything you needed to know to be able to ride a bike, to the point it became absurd]).
Anyway, you should at least try it. Smart people often are terrible at explaining stuff because they don't need to do the work of diving into the atoms of abstractions, and because sometimes also language is not their primary tool to think about things.
Tldr; are you sure you are understandable ?
I have read about a lot of (fictional) societies that make many decisions, some good, some bad, but usually somewhat well-reasoned. And then you realize that the average person voting/making a decision is either "ok, that's what the tv says" or "god told me so" or "I am mad at XYZ" or "I don't actually care" with no long-term thought or planning.
I think we all have an idea of, based on our current situation, our expected level of happiness 1 year, 5 years, 25 years from now if things continue in a similar manner, etc,
Nov 5, 2024 dropped my "expected level of happiness" for various times in the future by a LOT. I don't think the happiest day of 2025 has been as happy as an average day of 2024 (pre Nov 5).
Unfortunately, this is true. Lots of people make decisions just by gut feel.
* that word is doing a LOT of lifting.
In a practical sense maybe you're a bit happier if you're smart for the same reason you're a bit happier if you're handsome but obviously this does not at all address any question of meaning beyond the horizon of everyday problems.
This whole framing in the article, that smart people ought to be happier because they have an easier time solving problems is hilarious. That's works for a Roomba, it doesn't work for a person.
You'll not think your way to happiness, it's the opposite actually.
People who are trying to solve problems all day by thinking cannot solve the main one, the most important one because they have trained themselves to think, whereas this one is special and to win you ought to stop thinking
Second: Without reading the article, the answer seems simple from real life experience. IQ is uncorrelated to EQ. People with high(er) EQ can navigate complicated, real world social issues that are important for overall life satisfaction. To be clear, when I say "social issues", I don't mean woke-ism and wider society; I'm talking about the small world that each one of inhabits with our friends, family, and lovers.
Still, I used to experience periods of intense negative emotions which basically stopped when I started taking meds. I think, as time goes on, the nervous energy that made me seem like a "golden retriever" has probably decreased, but I'm still, underneath, a pretty happy guy.
Is it a long term feeling, or a short term one. Many long term feeling of happiness are covered by peace, contentment etc. If we consider short term feelings of happiness, I think smart people have just as many of those.
And that's all without diving into the rabbit hole that is defining what smart is. Is it doing well on an IQ test, is it making the best decisions for long term future outcomes based on your current situation, is it being able to hold more complex thoughts than others can and draw logical conclusions from them, is it being able to interact with other people and either get them to do what you want, or get them to do what will benefit them the most but they are resisting.
The simple 5 word question is, on some level, so complex as to be almost meaningless and without merit. Except to make stupid people feel better about being stupid because they can think "Well, I may not be smart, but I'm happy", although the most unhappy people I have ever met have mostly correlated with the most stupid ones.
Achieving meaningful happiness, now that is the trick.
If your contemplating leads to resolving the issue in the near term -- by all means carry on.
But for most people, their brooding over their relationships, family history, achievements etc only leads to misery.
Focus your efforts outside of yourself.
"Smart" tends to be used in a way that includes intelligence (rate of learning) and knowledge (how much is known).
Satisfaction comes from accepting what is outside our control (accurate expectations), and making continuous progress/improvement on the parts of our reality that are within our control (our own perceptions and actions).
Intelligence and knowledge maybe don't correlate as much with wisdom as one would expect. I have met people who learn slow and don't know much but are very wise, and satisfied.
Lastly, happiness is always fleeting. Happiness can't be enduring, but it can be blocked by ego and high expectations. Satisfaction can be enduring, but correlates with virtuous actions, not intelligence.
Thats not true, and so all the conclusions article makes. Happiness and all other human experiences have chemical base to them, its just unconsciously people create these experiences based on their memories and background.
There are ways, explored in the easter spiritual traditions, to create any sort of experiences by taking charge of certain processes in the body. There are records of people sitting in caves and experiencing states of utter blissfulness that the richest and most powerful will never know.
If you are not smart or have no tests, you will not be happy.
If you are smart or have high test coverage, you may or may not be happy.
It seems pretty meaningless and not engaging with the real problem to say that AI doesn't "actually" write movie scripts or paint pictures. Like this doesn't line up with my definitions for doing those things which AI clearly fulfills.
And human intelligence arises from a well defined problem: maximizing f(environment, self) -> babies.
Also: if it were possible to measure, which it isn't, I strongly suspect that ability to solve well-defined problems and ability to solve poorly-defined problems are highly correlated, not totally uncorrelated. Happiness is a poorly defined problem, but it's just one of many, and has its own pile of things to consider that can isolate it from the general ability to solve poorly-defined problems.
I do like the framing. seems to be describing something similar to Goodhart's Law.
I think the answer is simpler. The introduction basically asks, if smarter people are better at planning and solving problems, why can't they make the choices that will make them happy? And the answer is that humans have evolved to maintain a relatively stable level of long-term happiness, assuming their basic needs are met, essentially regardless of other factors. Getting what you want can provide a short-term boost, but you quickly adapt. Likewise if you suffer a setback, assuming it doesn't permanently impact your ability to meet basic needs, you adapt. Presumably this is because if people permanently became too blissful, they would lose their drive to strive for more resources and mating opportunities. Likewise if someone is depressed. So evolution has tuned us to a middle ground. Intelligence may allow one to understand this, and maybe even to accept it, but not to somehow think their way out of it.
One could assume that higher intelligence gives you more power to shape your context — but that doesn’t help much if context itself doesn’t play a major role in determining general happiness.
The depressed person was probably born with a bias toward depression, and the happy person with a bias toward happiness. The interesting question then becomes: what mediates the path from genes to happiness? It’s unlikely to only be as simple as “gene → happy.” There are probably several layers of causality in between — psychological, neurochemical, societal, and environmental mechanisms that shape how those genetic tendencies play out.
But I think a crucial element is that we haven't evolved to be happy. If we had then we probably would have never invented the wheel and stolen fire from the gods and left Africa and create medicine and cars and bombs and those little boxes kids these days look at to see what their friends are up to rather than just asking them personally. I mean, maybe it would have been better if we were happy, but then we wouldn't have had Beethoven's 9th and that would be a shame.
https://www.iheart.com/podcast/1119-my-year-in-mensa-5537994...
Thankfully the situation isn't actually this extreme, but I think what we're talking about is just a difference in degree and not a difference in kind. Seeing more clearly than others seems very uncomfortable at best, and frequently maladaptive and/or a recipe for derangement.
It is indeed not that extreme, but sometimes it feels pretty close. It is hard to find entertainment that isn't tedious and predictable. The public seems to eat up rationalizations for bad behavior which are obvious nonsense.
I'm happy at work because I'm surrounded by people smarter, more motivated, and more conscientious than I am. Outside of work, well, some days I dream that Anderson's Brain Wave would come true, the Earth would move out of some magical interstellar intelligence-suppressing field, and everyone's IQ would quintuple overnight.
That very much depends on where you are born & brought up, and how willing you are to leave all that behind.
I've noticed that many smart people have never learned how to enjoy spending time in mixed-IQ settings. I feel a bit sorry for smart people who were raised with smart parents and smart siblings and smart friends etc. I find their perspectives very limited.
But society tends to bring together like-minded people e.g. in schooling, professional work, sports teams, art school, or whatever other community.
Also, I think social compatibility is less about matching IQs and more about matching senses of humor. If someone finds your jokes distasteful or downright bland, it's never going to work out. My friends are my friends because we laugh at the same things.
If I take 5mg of THC and play Diablo 4: “oooh the numbers are getting bigger.”
But here’s my hot take: I don’t think being “smart” is what makes things less joyful. I think having a brain that just won’t stop causes both that and the smartness thing. Being smart and being unhappy are siblings.
> Taking charge of yourself involves putting to rest some very prevalent myths. At the top of the list is the notion that intelligence is measured by your ability to solve complex problems; to read, write and compute at certain levels; and to resolve abstract equations quickly. This vision of intelligence predicates formal education and bookish excellence as the true measures of self-fulfillment. It encourages a kind of intellectual snobbery that has brought with it some demoralizing results. We have come to believe that someone who has more educational merit badges, who is a whiz at some form of scholastic discipline (math, science, a huge vocabulary, a memory for superfluous facts, a fast reader) is “intelligent.” Yet mental hospitals are clogged with patients who have all of the properly lettered credentials—as well as many who don’t. A truer barometer of intelligence is an effective, happy life lived each day and each present moment of every day. If you are happy, if you live each moment for everything it’s worth, then you are an intelligent person. Problem solving is a useful adjunct to your happiness, but if you know that given your inability to resolve a particular concern you can still choose happiness for yourself, or at a minimum refuse to choose unhappiness, then you are intelligent.
Intelligence makes you notice problems and sometimes even come up with solutions much more easily. It does not make convincing other people significantly easier - at least not to the same level.
- The differences between voting systems and why FPTP is one of the worst options possible.
- That opinions are N-dimensional vectors and elections are describing your opinion by picking one point from a small predefined set.
- How much money a day a person in the top 0.01% makes vs the top 50% and for how much time/effort.
I am sure dumb people see problems and they probably also see them to be as severe as those I listed.
But I don't think they understand how hard it is to find solutions, especially when those solutions involve convincing dumb people.
There are certainly tradeoffs in everything, but majority rule is good enough. In practice any candidate that couldn't possibly handle the job has no real chance of winning. By the time you get into the race amongst those who have a realistic chance, they're all pretty much equally capable. Even if you don't get exactly who you want to see, the winner will be fine.
It's not exactly the most difficult job in the world† to begin with. If you get someone slightly worse than another, is it really going to matter? All they have to do is pay attention to the democracy taking place the local level and carry that sentiment to the central meeting place. What they deliver in the central meeting place is formally recorded, so if they are not acting in good faith to the constituents a tar and feathering will occur.
But to your question, yes, dumb people especially get overly worked up about this. Dumb people have come to believe that democracy ends after they have selected the employee. This is why they feel it is a tragedy when their top choice isn't selected. Whereas the smart people understand that democracy begins only after the employee is hired. That is when you start to talk to them and direct them, as is your democratic obligation.
† Which is to say that it isn't if you are surrounded by smart people who understand the democratic process. If you have to put with dumb people who think you are supposed be some kind of "leader" over them (even though they hired you), then the job becomes very hard trying to read their minds. One certainly does not envy anyone stuck in that position.
> especially when those solutions involve convincing dumb people.
That's the positive note about representative democracy. Since the dumb people end up being too dumb to participate, smart people end up ruling the day. This actually, even if a little counterintuitive, makes it much easier to get things done in practice for those who are smart.
- https://rangevoting.org/BayRegsFig.html
TL;DR
- It forces people to vote strategically according to who they believe has a chance to win instead of accurately describing their preferences.
- They can only express their opinion about one candidate, not all of them.
- The spoiler effect - more candidates for one side (on a given axis) increases the chance of a candidate on the other side winning.
I really encourage you to read all of those pages and play with the explorable explanations.
Dumb people are either able to understand this or generally have lower tendencies to engage in self-education so they don't know about these issues.
And, changing this fundamentally requires convincing dumb people because last time I checked there was not a single country where votes were weighted by intelligence.
> Since the dumb people end up being too dumb to participate
Again, this is incredibly wrong, everybody's vote counts the same.
Meaningful, rich lives are filled with conflict, anxiety and regular disappointment. It’s not happiness, exactly, but I wouldn’t trade it.
Most of them miserable because of utter lack of love in their lives.
In small part because they were snarky and egocentric, and in large part because they didn’t look that great by conventional standards.
Note: I'm not saying Christians are happier than other religions. I live in the USA so there are more Christians than most other religions. I'm also not saying they actually are happier. I'm only saying they appear happier, on average, in their profile photos than the rest of the profiles. I find it very curious.
As I expected, the article fails to address its title in a systematic, constructive or scientific way, by for example defining what happiness is or establishing whether it can be reliably measured.
I imagine writing a substitute article that rings the same bells. Mine would begin, "I hope you didn't come here expecting a meaningful answer to this classic among unanswerable questions. Now enjoy my overly long, folksy narrative that only pretends to address its topic."
Whatever the task, they just want to move on, go ahead, skip over if possible and are generally awkward to be around. Those who have mastered patience are the bright ones. They also seem happier overall.
A lot of people want to have kids. Is this because they want to be happy? Is buying a house about seeking happiness? Is following a religion and going to place of worship about happiness? Is the author writing this article to be happy? Is reading Hacker News going to make you happy?
If happiness is all that matters, there's far more direct ways to be happy than most choose. Apparently happiness for many is not the only reason to live.
The best explanation for this was given by Jack London in his novel The Sea-Wolf through his fictional antihero Wolf Larsen.
“Do you know, I sometimes catch myself wishing that I, too, were blind to the facts of life and only knew its fancies and illusions. They’re wrong, all wrong, of course, and contrary to reason; but in the face of them my reason tells me, wrong and most wrong, that to dream and live illusions gives greater delight. And after all, delight is the wage for living. Without delight, living is a worthless act. To labour at living and be unpaid is worse than to be dead. He who delights the most lives the most, and your dreams and unrealities are less disturbing to you and more gratifying than are my facts to me.”
He shook his head slowly, pondering.
“I often doubt, I often doubt, the worthwhileness of reason. Dreams must be more substantial and satisfying. Emotional delight is more filling and lasting than intellectual delight; and, besides, you pay for your moments of intellectual delight by having the blues. Emotional delight is followed by no more than jaded senses which speedily recuperate. I envy you, I envy you.”
He stopped abruptly, and then on his lips formed one of his strange quizzical smiles, as he added:
“It’s from my brain I envy you, take notice, and not from my heart. My reason dictates it. The envy is an intellectual product. I am like a sober man looking upon drunken men, and, greatly weary, wishing he, too, were drunk.”
“Or like a wise man looking upon fools and wishing he, too, were a fool,” I laughed.
“Quite so,” he said. “You are a blessed, bankrupt pair of fools. You have no facts in your pocketbook.”
“Yet we spend as freely as you,” was Maud Brewster’s contribution.
“More freely, because it costs you nothing.”
“And because we draw upon eternity,” she retorted.
“Whether you do or think you do, it’s the same thing. You spend what you haven’t got, and in return you get greater value from spending what you haven’t got than I get from spending what I have got, and what I have sweated to get.”
More on reddit - https://old.reddit.com/r/books/comments/1jqpar/what_book_sin...
The only caveats are drugs (generally destructive) and clinical depression caused by hormonal imbalances.
You can get used to pleasure because you can predict it and control it. Joy and wisdom are not gained so easily, and it's that challenge that creates meaning.
I think you understand that unbridled pleasure eventually leads to jadedness, because you excluded drugs. The other forms of pure pleasure do the same thing but over a longer timescale. Yes, you'd have a truly amazing time at first. Why do a lot of rich people turn to drugs or gambling?
Added to that, it's normal for an absolute monarch to be paranoid.
This sentence doesn't make sense in the context of human emotions. It's a category error.
Closest approximation: imagine someone asking Reddit, "How do I beat the main boss in the movie The Godfather?"
Indeed it does
Also someone if someone told you they couldn’t make you happier but they could make you more comfortable, more healthy, or more secure, that’s still a life improvement, so it’s possible it’s linked to other positive life outcomes. Happiness quite literally isn’t everything.
Also, when someone is unhappy they will usually report that accurately, but when people are not unhappy they often fail to report themselves as happy or even just not unhappy, when perhaps they should, because they normalise to it and so on. We’re just bad at reporting this stuff.
I think it's also worth saying that both happiness ans intelligence are very loose concepts, and few people should be convinced we can measure them well.
So I guess my rhetorical question is, if smart people were happier, would we even know?
I would expect that unhappiness stems from the negative mismatch of one's expectation vs experienced reality. This, to me, implies that they had an unnaturally (and unjustifiably) high expectation of what reality has to offer. Additionally, it implies lack of understanding of WHY things are "bad" in the way they are.
You might argue, oh, they are smart only in a very narrow field, but then that sounds like learned helplessness for everything else, something a smart person should easily escape from.
None of this sounds like these people are actually particularly smart, or rather, it seems poor choices have been made in the beliefs they themselves or others apply to them, and now the consequences come back to bite them.
A juvenile unhappiness perhaps so. I would suggest adult one may stem from deep understanding how this world is built, altogether with futile attempts to change it.
Its taking all things as they are, and yet being sad exactly for the way they are.
And no attempt is futile, every act should matter to you.
If you accept doesn’t mean you agree. You still get to internal peace.
It’s a blessing but when people are envious and agree that your gift is just arrogance from ignorance, then the blessing turns into a curse.
I can solve virtually any technical challenge that I am presented, given enough time (usually 1/10th the time needed by my colleagues) and yet I seem to get in trouble more times than others for the reasons above.
(For ref. I work in IT as probably most here, with an IQ of 135+, i.e. top-1%)
Apparently you have not solved the problems of how to find the right group and company yet. Either you are in the wrong room or just delusional.
Why? I didn't get that from the article. Also the article mentions Spearmans hypothesis, that people who are good at one kind of intelligence are also good at another. So I think the authors hypothesis is not really consistent.
But maybe another article "Why aren't rich people happier?" could shed some more light on the issue of happiness.
Intelligence is physical but consciousness is more than that. And AI will never be conscious. I recommend you and others here to read: Federico Faggin.
What "smart people" actually seek is content, which can be had in abundance.
Happiness depends on poorly-defined problems (relationships, meaning, values, identity).
Being good at solving structured problems doesn’t equal being good at navigating the messy, ambiguous ones that actually determine well-being.
Oh well
Wise in measure let each man be;
but let him not wax too wise;
for never the happiest of men is he
who knows much of many things.
Wise in measure should each man be;
but let him not wax too wise;
seldom a heart will sing with joy
if the owner be all too wise.
Wise in measure should each man be,
but ne'er let him wax too wise:
who looks not forward to learn his fate
unburdened heart will bear.
That's Hávamál, from ~thousand years ago, give or take.I think this resentment is grounded in jealousy. Like Schopenhauer observed, less intelligent people perceive the intelligence differential when they interact with people who are more intelligent than themselves and this leads to a profound sense of resentment.
It's not just about intelligence, I think less intelligent people are jealous of more intelligent people because more intelligent people are more aware, more conscious. There is a deep jealousy. In the same way that someone can be jealous of someone's good looks, someone can be jealous of one's intelligence... And it goes deeper than just the kind of intelligence which is valued by the markets. People can be jealous of intangible forms of intelligence, even someone's 'emotional sensitivity' can the the subject of envy...
Though of course people's mental models of whether or not someone possesses certain intellectual capabilities are not always accurate, overall people do have a relatively good sense of other people's psychological profiles...
Some people are really good at sensing other people's psychological profiles and these people tend to be the most jealous. Like the bully who picks on the nerd at school. The bully has a strong sense of the nerd's intellectual capabilities and his jealousy fills him with resentment and anger which he cannot explain in words (as he lacks the intellectual capability of even processing his own feelings rationally). His heightened sense of others' psychology may be a bully's only intellectual asset. This can be very frustrating and some of them will make the most of their understanding of psychology to manipulate others because their success in controlling others helps to compensate for their shortcomings in other intellectual areas.
Being able to control others is a form of intelligence, but it's also a pathology once exercised.
IMO, "unhappy smart" people are more likely to be described as those belonging to privileged social classes and backgrounds that were able to afford premium tutoring and education, so they ended up at places that provide opportunities and connections to the most powerful of the economic elite. The latter's influence on societal perceptions have of course helped the aforementioned category become a role model for those that do not possess the same privileges, on the deceitful pretense that this all is a result of superior raw mental capacity.
The unhappy part could be multifaceted; apart from being able to essentially buy elite institutional credentials, they're being indoctrinated at an early age about the importance of maintaining the status quo and being penalized if they deviate to any degree. Hence they may be suffering from some sort of transgenerational trauma that has shaped them to tie their worth to a narrow set of things, most usually occupational prestige and amount of wealth. When their environment consists of people of similar backgrounds but varying levels of social achievement, it's expected that they'd feel inferiority if they come across someone more accomplished (whose "accomplishment" almost always ends up meaning choosing the even-more-right parents), even if they already belong to the top ladder on the social hierarchy.
Don't ask "what stops you being happy?", instead ask if they're suffering - hopefully most of them are not, but if they are, what can be done about it?
I just have an aversion to someone trying to inflict their version of happiness on others i think.
Nordic countries for instance are often ranked as the "happiest" even though their winters are terrible, no one is smiling in the streets and they have severe issues with alcoholism resulting in some of the strictest regulations regarding alcohol sales. But because they are accepting of their situation and support each other, they are considered happy.
The smartest of us are not having a good time.
Many of those problems are even unrecognizable for others, many of those problems even created by others.
If I am unwilling to live isolated in the woods, society is creating and simultaneously not recognizing a whole set of problems that increase my personal unhappiness.
So I'm not quite sure what we're trying to measure here.
If it is subjective then comparing it with something which is considered measurable, like intelligence (however vaguely) is unrelated and irrelevant.
When he was stationed abroad with a load of meatheads, they would be happy spending their down time drinking beer and getting a tan. He would miss libraries of home. When people around him didn't care about the problems of the World, he saw the intractable nuance of the World's problems and felt a deep helplessness.
Some of this was clearly depression, but I have to admit, 30 years after he shared those stories with me, there have been times I've been jealous of people who did not think through the detail and nuance and see the risks and lack of mitigations in so many circumstances. I'm not exceptionally smart, but I do seem to be a step or two ahead of ~30% of my colleagues and friends, and that seems to be enough to make life feel quite sad, quite a lot of the time.
A man’s search for meaning is an incredible book you may enjoy based on your comment. My strongest takeaway was that in situations where I cannot make an impact or control something, I still control how I react.
This phrase "ignorance is bliss" is a cliche for a reason. When you understand how broken our systems and society is but lack the power to fix it, that knowledge is just burden.
I'd rather be able to turn off the part of my brain that notices when people are making obviously preventable mistakes, I can't personally and I would argue that anyone that has traveled to developing countries has probably noticed this, people with less formal education often seem GENUINELY happier despite having fewer material resources. They're not burdened by awareness of all the ways things could theoretically be better. Our happiness can degrade instantly just by checking the news.
The second reason is that society not only does not value intelligence; society values sub average intelligence. Most intelligent or even diligent people learned quickly that they will be harassed and bullied.
The last refuge of intelligence was academia, but academia does not want intelligent people. Academia wants people who will comply and play the funding game without rocking the money boat. Just ask Sabine Hossenfelder.
I find every smart person I’ve met thinks the best strategy in life is to parrot other smart people.
Don’t get me wrong it can be a successful strategy but I want someone to do first principles thinking with.
send me a phone number to text?
What about EQ? I would also consider people with high EQ to be smart. It is a different kind of smart, and provably one more correlated with happiness.
There is another way of looking at this. A problem seems "well-defined" when it is presented in terms of your current paradigm. This means that it uses the thought apparatus with which you and everyone around you is familiar. So what appears to be a property of the problem is actually a state of affairs, a property of the whole problem/problem-solver/paradigm system. On the other side of the coin, an ill-posed or "poorly-defined" problem may actually be well-defined in an alternate paradigm. In the alternate paradigm one has new thought apparatus that suddenly make the ill-posed problem tractable.
On this view, what you call "stupid" may be identical to what you don't yet understand and what you call intelligent is that with which you are most familiar. So intelligence is not a property a human can possess but a network effect that is quite intellectually bereft.
Wisdom then is the experience of watching many paradigm shifts over time and realizing that what is stupid today may be smart tomorrow and vice versa.
The one who talks about it thinks it’s because of their intellect, that they can see more than most people; that they have some special insight.
I’ve asked them to explain this special insight that other people “don’t get” and my thoughts on it are:
It’s not the insight that causes the problem. It’s accepting what they see. The kind of intellect they are using is great for discovering things but to accept what you discover is a different skill, which doesn’t seem to come along with a high IQ.
I don’t believe being intelligent makes you less happy. I believe a very well developed IQ-type intelligence coupled with an underdeveloped EQ-type intelligence is a recipe for unhappiness.
Have the grace to accept things I cannot change, the power to change the things I can, and the wisdom to know the difference.
An intelligent person usually knows a lot about a lot. The more things you know about, the more chances you have to make a mistake and think changing something is in your court, when it's really not.
Another type of problem with this particular person was the insight that there is no meaning to be discovered, distilled or coaxed out of analysis.
That we must create meaning is an example of something which is entirely in their court but which they somehow can’t accept and proceed with.
It's not "accept things that are not upsetting"
― Gustave Flaubert
> they find that the people who score high on one of the many intelligences tend to score high on the others, too, just as Spearman would’ve predicted a hundred years ago.
It keeps coming up through the article, and it feels like the author disagrees with it and doesn't want to accept it, but doesn't give a solid argument against it.
I think intelligence comes down to perceived truth. An intelligent person is someone who demonstrates awareness of something about the world that feels intuitively true that you hadn't heavily considered before.
Intelligence is the word we use to describe people or things that are able to do this truth-revealing with some consistency - for whatever reason.
I think the unhappiness associated with certain types of intellect comes from the clash of that definition of intelligence with the concept of civil society.
The dream of a civil society is where we all work together equally to solve eachothers problems, and we all coexist as peers. The reality of that definition of intelligence is that some people are just a hell of a lot better for society than others.
When a person who doesn't feel intelligent has a problem, the expectation of society is that someone intelligent somewhere, somehow, will have solved that problem for them.
An intelligent person has the opposite experience: they see their problems more clearly, and they don't have the safety net of knowing the best performing of the species working for them to solve them.
An unintelligent person is expected to take and use value in society. An intelligent person is expected to provide and create that value in society. It's pretty easy to see how some intelligent people might feel hard done by with that arrangement.
The really happy intelligent people I've met seem to be the ones who've accepted their intelligence means a life of hardship serving others, whereas the angry intelligent people seem to have an air of entitlement or expectation or feeling that the world owes them something for their genius.
Life, Liberty and the PURSUIT of Happiness!
What is more interesting that this pseudo science is so highly upvoted here which seems like white collar workers on HN are curious about their own mental health or just high on their own farts. This is not the way to find any meaningful answers.
Am I happy? I spent my young adult years hoping that happiness would arrive after finishing university, buying a new car, supporting myself financially, starting a career, getting married… it’s less of a “moving goal-post problem” and more a existential “what’s the larger point to life” and “what impact do I actually want to make”.
Having happiness as this ever elusive goal was more an errant wish than something measurably achievable.
Fight Club had the answer to this, by taking a no-name Joe Schmoe (reflected as us), and putting a gun to his head: The Question, Raymond, is what did you want to be?
In contrast, almost all 'smart people' activities are solo activities or stuff with infrequent socialization - reading/writing, programming, playing/practicing instruments etc.
Many of these activities are quite challenning as opposed to the former ones, so more likely to bring negative emotions to the forefront.
'Smart' people also tend to have elevated expectations of themselves, and they expect to either do better in general, or succeed in some niche that most people don't really concern themselves with - that leads to perpetual feelings of inadequacy.
I'm not saying smart people are required to engage in these activities, I'm saying people should be more amenable to socializing and just chilling out together.
This is a common coping mechanism for anxiety: you believe that the reason you are anxious is because you have access to some kind of special knowledge about the world that sets you apart from your peers. They are happy because they just don't know what you know.
Everyone has their own unique situation. That situation is constantly changing and complex. So it needs constant explicit attention and effort to stay close to the desired state.
I enjoyed the read. Felt like Russell just thought about this question for a while, and shared his thoughts. It was very practical and enjoyable.
Disclaimer: I recall some "wow, we don't talk like that anymore" moments. And I didn't enjoy the hyperbole of the cover quotes. But the content of the book debunks those.
That's actually from "The triumph of stupdity" [0] rather than Conquest of Happiness but perhaps more appropriate to this particular discussion.
The answer to the question posed: dumb people.
Basically, the story goes that the good brahmin, for all his wealth and intelligence, is miserable, whereas the stupid beggar down the street is very happy. While the brahmin accepts that the beggar is objectively happier than him, he would never swap places with her.
It made me realise that the quest for intelligence is fundamentally different from the quest for happiness, and even to this day I still take the story in consideration when making life choices. I do not believe that intelligence forbids happiness, simply that if you spend too much time trying to be right, you don't spend enough trying to be happy. Of course trying to be right can make you happy, but in the general case you always need to remember to take a step back.
For every super-intelligent Holocaust denier you'd find one other equally intelligent person with superbly strong bullshit filter that won't fall for any fake narrative.
Smart people have big achievements but set bigger goals. In less smart ones the remainder is positive.
When you're a smart person, you see the world in a fundamentally different way. You can see both the grand beauty in the universe and our place within it, but at the same time it's impossible to escape seeing the whole world for the cruel and unjust place we've made it. It's profoundly sad to think about the richness with which you experience the world and knowing that most people don't get to see the universe this way.
When you're smart, you're capital-D Different. Fewer people relate to you. There are endless expectations placed on you. You're Other from most social groups.
There's also the deep dissatisfaction and despair of seeing with perfect clarity what the world could be if everyone would just get along.
It's all about being different and the loneliness it brings. It's about knowing that humanity can be so much more than what we are. The world is bad and small and lonely. There's only so much you can do despite having perfect clarity on how we can get to where we should be.
Something most everyone here can relate to is being a programmer or engineer in a room full of laypeople. You can try to explain what you're working on, but no matter how simply you put it, they won't ever "get" why you're excited or mad about some problem. It's hard to communicate our highly technical experiences to someone who just doesn't understand.
Think of how frustrating that is. Now imagine that every conversation is like this from the time you're ten years old to the day you die. Here and there you'll run into a group of peers and have a real conversation at your own intellectual level. But it's still an isolated group, the rest of your life is still explaining compiler optimizations or finite element analysis to your great aunt. It sucks.
Happiness? That's an experiment. I need to keep learning, keep trying stuff, keep failing.
Intelligence? Intelligence is great for many things, but not everything. I wouldn't use a GPS system to perform a heart transplant. Recognizing the limitations of thinking allows us to appreciate the value of perseverance, creativity, and expertise. Some things are a matter of doing the work. Some things are a matter of experience and time. I cannot think my way through the unknown unknown.
Our society will never get fixed if we don't raise children. It completely changes the game and your worldview.
In that context, "Intelligence" is just one part of a collection of useful skills for a band of early hominids. You only need a few great trackers, but those trackers would be grateful if they also had some "meatheads" in the crew that are phenomenally atletic. And who knows; early hominids would mock each other for not being good at tracking, but would they call each other dumb? I somehow doubt it.
Buddhism, in particular, teaches that wants will only ever cause pain and suffering, and when happiness is not something you can directly control - it arises out of conditions and situations you find yourself in - seeking and pursuing happiness is a fool’s errand. You will always suffer in those periods between bouts of happiness.
For me, I have focused on a much more concrete goal: *satisfaction.*
Particularly, satisfaction from having achieved the goals and targets I have set for myself, and in general, even the random shit that life throws at me. To tackle them and process/overcome/complete them to a quality or level or degree that I can be satisfied with.
And as someone with a nasty Voltron of ADD and Asperger’s, that threshold for satisfaction can often be disturbingly high.
Satisfaction does bring a certain degree of pleasure and happiness in of itself, but far more importantly it brings a degree of encouragement to keep moving forward in this capitalistic hellhole that is hurtling the human race (and potentially even the planet) towards full extinction within our lifetimes.
And as a coping mechanism, it works. Quite well, actually.
"happiness in intelligent people is the rarest thing I know" is a quote by Hemingway.
Also intelligent people overthink about a particular situation, while its better for survival but it can reduce happniess.
malkocoglu•3mo ago
t-3•3mo ago
blauditore•3mo ago
Not sure if the irony is intended, but I find it hilarious.
koakuma-chan•3mo ago
fransje26•3mo ago
ranger_danger•3mo ago
veidelis•3mo ago