"The rise of marketing speak: Why everyone on the internet sounds like a used car salesman" :)
That part!
Seems I'm pretty much alone with this, but that's OK.
I agree with other comments that it should have more links to prior philosophical and anthropological studies.
This is not academic writing or an essay arguing for a point. At least, the point at rhetorical end seems a bit tacked-on.
To me this is a stream-of-consciousness like text.
Sometimes, being reductive helps in bringing a point across.
I think that the article does this well.
The close similarity of cronyism and tribalism is pointed out especially well, too.
My critique would be that the text is a bit engagement-baity. And it uses the simplistic rhetoric so well that for the most part it feels as if the author is arguing for an abandonment of law and a return to "tribalism".
The claim that people have "forgotten" the ideas of this essay seems unneeded.
A more humble tone would maybe make this post more interesting to many readers.
For what it's worth, modern foragers that we can study are almost to a group stiflingly egalitarian. Being powerful and egoistic gets you quickly cut down to size in the social order. A few people (myself included, but more notably graeber) argue that other social structures were historically common and didn't survive to be recorded ethnographically. Neither of these suggest what the post is talking about.
What they're calling tribalism is actually a characteristic of warfare, usually modern. That's not a normal social environment by any means and there's probably an interesting discussion to be had on it, but the author seemingly isn't even aware.
I agree that the "law of the jungle" trope seems like an oversimplification.
But the fact that cooperation was also present in pre-modern societies does not completely refute the point.
That's why they are talking about tribes, not just families or individuals.
I an not a professional historian or anthropoligist, but the scope and phenomenology of cooperation in ancient societies is not a question with a global, settled answer, as far as I'm concerned.
I'm currently reading this book:
https://www.amazon.de/R%C3%BCckblick-auf-die-Natur-Geschicht...
It deals with many of these topics, especially the transition from hunter-gatherer societies to agriculture.
It is more academically rigorous than the submission post, and it quotes other research.
Unfortunately, there are two flaws:
a) the author has transitioned to what we'd call a far-right activist prior to his suicide. He became known outside the scientific community due to his book "Finis Germania" (which I haven't read). But the book that I am reading was published much earlier, and well-received by the scientific community. The same goes for other works by him. He focused on the living conditions that allowed for a humanitarian mindset to even emerge, basically what humans do to provide the resources for living.
b) there seems to be no English translation
Broadly, in the English speaking anthropology community, the views you'll find are pretty well summarized by Kelly's Lifeways of Hunter-Gatherers, if you want English reading.
The vast majority of these groups probably would have been very vocally egalitarian to avoid even the appearance of status and power. Everyone's aware of it, simply to avoid it because of the social repercussions that come from the association and the fact that others can simply leave you.
The back-cover text of the book I linked explicitly says the same, but with a strong reversal of causation.
Roughly translated and summarized, it says: "Genuinely egalitarian societies must be small and tight-knit". It kind of ties egalitarianism to hunter-gatherer tribes, and even doubts the possibility of egalitarianism in industrialized (and even agriculture-driven) socieities.
I'm not here to replicate this claim, the book's contents are of course more nuanced that my summary of the cover text.
I think it even quotes Kelly, but I'd have to move my fat ass to the shelve and look up the appendix to confirm this.
It discusses many different works about pre-modern societies.
It's hard to find a political post on HN that doesn't invoke it in the comments.
And the pessimist in me doesn't see how the tribes won't get smaller and more egoistic in this world: population is growing, the melting/burning planet provides less and less resources, and social media is building up the jealousy...
For example, in many tribal societies, if a man from tribe A harms a man from tribe B, his own tribe might offer restitution to tribe B (or punishment for the criminal). In fact, disputes would often escalate to tribal leaders, who of course might be biased and only look out for their own, but not always. This was how peace was generally maintained. Otherwise, anytime someone from a tribe harmed someone from another tribe, there would be war.
Interesting framing. Tribalism, or 'rule-of-the-strong' is inherently not fair. "Fair" is not the driving consideration. "Rule of law" does have 'just' as a driving consideration.
> For example, in many tribal societies, if a man from tribe A harms a man from tribe B, his own tribe might offer restitution to tribe B (or punishment for the criminal).
I'd suggest the restitution is offered because either tribe A & B are of equal strength, or tribe A is weaker. In both cases, tribe A is "offering tribute" to show subservience, to show they are weaker. If they do not, tribe B is forced to show they are stronger; lest other tribes think that they can take similar advantage of them.
Hence, it is a lot more of a "I'm sorry - please don't hurt me!" rather than a "well, it is only fair that we compensate you". In tribalism, if you are strong, then you don't offer the compensation.
> In fact, disputes would often escalate to tribal leaders, who of course might be biased and only look out for their own, but not always.
Is it not always? The reason to offer restitution to a stronger tribe is so that the stronger tribe does not retaliate.
> Otherwise, anytime someone from a tribe harmed someone from another tribe, there would be war.
I think this is overlooking the case where tribe A is actually stronger. In tribalism, if tribe A is stronger then there would be no recourse for tribe B. By showing dominance over tribe B, tribe A is sending a message to all other tribes that they are not to be messed with.
I'm not sure this is what tribalism is. It's more loyalty to a group rather than to a nation, laws, etc. In fact, a tribal person might consider modern capitalism "rule of the strong", in that, you can do a lot with money.
Really two dimensions:
(1) Prevailing power structures (is there a functional government that can physically enforce laws? If no, then is 'rule of power')
(2) intrinsic motivations based on world outlook (am I at peace with my enemies because of laws, or because of projection of strength?)
The article does define terms, but the term 'tribalism' is perhaps more properly called 'rule of power'. [1] While the terminology is tortured, nonetheless it is illustrative to understand 'rule of power' and that 'rule of law' can break down into 'rule of power'.
From the article:
> To understand tribalism, we must start at the beginning. Imagine a small village at the dawn of society. When a man is murdered for his property and there is no police to call, what happens? Without the threat of punishment, the profitable nature of violence becomes clear, and a simple, terrifying logic takes hold. You quickly realize that your safety depends not on your virtue, but on your ability to project a credible threat. You need allies. You need a tribe.
> This is the foundational axiom of this world: Tribalism is the logical response to a world where the only check on power is other power. In this system, actions are not judged by their morality, but by how they shift the landscape of power. For instance, a powerful clan demanding tribute from weaker villages isn't seen as committing extortion; it is establishing the price of stability and reinforcing the regional order.
> In fact, a tribal person might consider modern capitalism "rule of the strong", in that, you can do a lot with money.
I think the way to look at it is based on the two dimensions. First, is modern capitalism functioning within 'rule of power' (or 'rule of the strong'), or 'rule of law'. If a company does whatever they want, who holds them to account? It is debatable..
Second, the intrinsic motivations. A tribal person will assume the others are going to do whatever they can to get ahead. The tribal person will for example send lobbyists to influence laws either (1) because they can, and (2) because they assume others are going to do so as well.
[1] https://farmdocdaily.illinois.edu/2020/09/the-rule-of-law-vs...
Even in the west, the civil institutions that underpin democracy were mostly created under “enlightened despots” (or so I learned in AP Euro). You probably need a dictator to break the familial and clan ties and organizer the country around individuals interacting with the civil organs of the state.
Compare to Mao, Stalin, and other dictators of the era.
Nobody cares about it, its right there in public, in the population statistics of the middle east- provided by the UN who never made a single resolution against it.
China is a pure ethno-state where every minority dwindles and vannishes - and some are kept around for a happy Disney dance around the reservation.
Turkey has thrown its proxxies ISIL/HTS into syria to continue the genocide on the kurds, driving them out of the towns towards the mediterranean, after its ally to the east has driven the armenians into retreat in mount kharabach.
Russia is deeply tribalist, the moscowian throwing the other minorities into battle to capture new minorities to throw into battle.
Its a grim world out there, once you rip the western centric googles from your eyes. Nobody cares about the law, about the west and about morals or history books.
Tribalism is essentially a belief that the only reason others won't bully you is because they can't. Bully or be bullied. Rule of law instead says that it is the civic code who is the arbiter of right. 'Tribalism' vs 'rule of law' are both essentially frameworks of society and government.
pnutjam•7mo ago
White nationalism and conservatism in a nutshell...
tolerance•7mo ago
skrebbel•7mo ago
Conservatism consists of exactly one proposition, to wit: There must be in-groups whom the law protects but does not bind, alongside out-groups whom the law binds but does not protect
For a majority of HN readers (and I assume the commenter you're replying to) that in-group is their country's white majority but in other circles it's other groups. They may be groups who don't call themselves conservatives but that doesn't mean they aren't.
In other words, I agree with their claim that said quote is conservatism in a nutshell. Anti-conservatism isn't rooting for some other group, it's being against this kind of tribalism wholesale.
[0] https://en.wikipedia.org/wiki/Francis_M._Wilhoit#Misattribut...
luckylion•7mo ago
> Anti-conservatism isn't rooting for some other group, it's being against this kind of tribalism wholesale.
Do you have any examples of that? I've never seen someone who doesn't go mild on people who share beliefs he holds dear and judges harshly those who don't.
skrebbel•7mo ago
ps. Fair, I agree that it's weird to elevate one random blog commenter's words to a "law", though this particular one is widely quoted because, I think, it resonates and hits the nail on the head. I do feel that "tribalism" is a better word for the concept, but "conservatism" isn't far off since every conservative group I know of (at least in the US and Europe) support this kind of tribalism to a fair extent.
luckylion•7mo ago
Defending both left and right against the government is another story, I think. There are more tribes than just left and right, and even left and right I'd see more as meta-tribes, tribes made up of other tribes. Depending on the issue you're looking at, alliances shift, e.g. on Ukraine or Israel where the fault lines are not the typical left/right divisions in most Western countries.
That "law" probably resonates with lots of people who aren't fans of conservatives, but that's a low bar to clear and doesn't say much about whether it's true and only conservatives form tribes (calling everything conservative that forms a tribe would turn it into tautological reasoning). Every political movement I've ever witnessed was tribal at its core. I'm not sure it's impossible to have a cohesive movement without forming a tribe, but it doesn't seem to be easy or we'd see it more often.
seadan83•7mo ago
kevin_thibedeau•7mo ago
luckylion•7mo ago
That's not a moral failure in my view, it's just the default state of humans. Possibly connected to self-interest, everyone tends to view others from "his tribe" favorable, people from random unrelated tribes somewhat neutral, and people from enemy/rival tribes more negative.
That doesn't change much, but more wealthy / free societies create more elaborate tribes than just genetic relationship or age. Now you can join the iphone owners, console gamers, or flat earth believers, or you can join the dog owners (cat owners are a rival tribe, but they'll band together if you're from the pet-hater-tribe), bmw-drivers, or one of the linux-user subtribes (and look down on the windows- and macos-tribes).
cdrini•7mo ago
skrebbel•7mo ago
watwut•7mo ago
For that matter "cruelty is the point" might also be a slogan, but is also very correct observation.
cdrini•7mo ago
For reference, here is the Wikipedia definition of conservatism:
"Conservatism is a cultural, social, and political philosophy and ideology that seeks to promote and preserve traditional institutions, customs, and values. The central tenets of conservatism may vary in relation to the culture and civilization in which it appears."
Overall: I would argue that conservatism is a confounding variable in the events you're observing. What's actually causing the things you're observing is centralised power and authoritarianism.
pnutjam•7mo ago
dragonwriter•7mo ago
It's exactly what "conservatism" has always been as a political ideology since it emerged as a coherent thing as the reaction against liberal/left politics (originally two different names for the same thing in different places, though they have since diverged in common use somewhat).
> I would argue that conservatism is a confounding variable in the events you're observing. What's actually causing the things you're observing is centralised power and authoritarianism.
Conservatism is (in relation to any of the societies in which it has existed since it emerged, not a hypothetical way the term might be used in some other context) retaining and reinforcing the centralization of power in established elites against the pressure from liberalizing forces to distribute power outward.
tolerance•7mo ago
And I don't think that the grandparent comment portrayed anything like anti-conservatism as you've defined it.
There's pots and kettles here clanging and banging against each other fighting to get the noose around the other's neck the quickest.
benreesman•7mo ago
Americans have no trouble seeing tribalism or clannish behavior when its in the Middle East, or in Africa, but seem to think America is differentnt (a phenomenon that also has a name: American Exceptionalism).
In my view, the Yankee/Dixie tribal cold war combined with American Exceptionalism is some pretty stiff stuff indeed.
reliabilityguy•7mo ago
I’m not American by live in the US, and I agree. This inability of Americans, on average ofc, (regardless of the degree, social status, race, etc) to accept that people in other countries may view A THING differently than what Americans think these said people think is mind boggling.
pnutjam•7mo ago
zmgsabst•7mo ago
And the primary division these days is urban vs rural, with the secondary PMC vs working class. Woke vs MAGA maps onto that divide more cleanly than anything else.
lyu07282•7mo ago
nradov•7mo ago
lyu07282•7mo ago
> "This analysis paper begins by examining how the U.S. occupation effectively dismantled the Iraqi state post-2003, paving the way for sectarian conflict and allowing for armed groups and sectarian elites to fill the resulting gap. It explores the weaponization of sect and identity and its devastating consequences for the country. The second part focuses on the Baath Party-enforced political and institutional order to explain how the former regime was able to constrain the space for group identities."
> "Sectarianism would not have become the powerful, destructive force that it did were it not for the weaponization of identity and sect by the exiled opposition and a series of disastrous post-conflict reconstruction policies"
https://www.brookings.edu/wp-content/uploads/2018/11/Sectari...
benreesman•7mo ago
Saddam Hussein was siting on top of one of the most complex and high-intensity sectarian fault lines on Earth (not unlike other Baathist proto-commies-turned-strongmen who have since been replaced by Islamist hardliners) and he kept order with the kinds of brutality that keep order when salients like that are in play.
I don't know what the long-term humane solution will be, but it won't be sanctimonious twittering on the heels of an Arc Light strike. I think self-determination is an easy talk to talk but a harder walk to walk for cultures like America.
PhilipRoman•7mo ago
efavdb•7mo ago
mantas•7mo ago
1718627440•7mo ago
Sorry, but I couldn't resist to point that out. But after all it is just a matter of perspective.
mantas•7mo ago
reliabilityguy•7mo ago
Do you think people in Africa think otherwise?
I know the political climate is charged right now, but cmon people.
gcr•7mo ago
I think the general sentiment in my country is driven by goal-seeking behavior dominated by individualistic fear, and I see less of that elsewhere. "Political charged"-ness is both a contributor and an outcome.
fidotron•7mo ago
This is a bad thing now?
mantas•7mo ago
reliabilityguy•7mo ago
Jensson•7mo ago
reliabilityguy•7mo ago
pakthrow•7mo ago
OrvalWintermute•7mo ago
pnutjam•7mo ago
OrvalWintermute•7mo ago
micromacrofoot•7mo ago