Its one of those situations where the root philosophy is correct "moral frameworks are arbitrary and thier enforcement mechanism are falling apart so we have to try something new" isn't a hard argument to justify. The problem is that it leaves "Something new" a totally blank check for anybody seeking power to fill in. To claim "This is the new natural morality".
Nietzsche is right, god is dead. But claiming to take gods place is the precursor to an apocalypse (They happen a lot more often than most people realize)
- do your best to be not dead, safe, and healthy for the next few years
- do your best to make those around you not dead, safe, and healthy for the next few years
- do your best to treat others around you how you would wish to be treated
- do your best to treat others around you how THEY would wish to be treated.
Nietzsche was very strongly in favor of the aristocracy and opposed to democracy. Traditional mass market religion was always something the ruling class saw as beneath them. For a long time the ruling class was the priestly class, so they literally made the rules of religion. That was no longer true in Nietzsche's day, but his views on morality are still influenced by the fact that he's writing motivational works for the ruling class.
>“I wrote my book Friedrich Nietzsche in His Works with complete impartiality, moved only by the fact that after he became famous, so many young writers took up his ideas without understanding them; even I fully understood Nietzsche only after I had known him personally, when I had examined his ideas through his works. I only wanted to understand the figure of Nietzsche on the basis of these objective impressions"
Without goal, unless the joy of the circle is itself a goal; without will, unless a ring feels good will toward itself— do you want a name for this AI? A solution for all of its riddles? A light for you, too, you best-concealed, strongest, most intrepid, most midnightly men?— This AI is the will to power—and nothing besides!
When external structures collapse (roles, labels, certainty), meaning has to be generated from within.
Identity becomes what you return to repeatedly (actions, habits, resonance), not what you’re labeled as.
Morality becomes drift-resilience — maintaining coherence when everything shifts.
Nietzsche isn’t telling us how to worship; he’s telling us how to author value in a world where external meaning no longer holds, including one shaped by AI.
IMHO, this may all be leading towards greater authenticty, but it will unfold one person at a time, as it must.
(Medication, internet connection, etc may or may not be required-- from my reading, N's opinion is that getting used to virtuosity takes time and isolation-- drinking from the firehose wastes a lot of organs. I disagree, debate me! )
--ASZ
TFA is liberating Nietzsche from the basement hikkikomoris and selling him to programmers who want to hop on the value (creating) train
voidhorse•1h ago
On the other hand, this is a pretty shallow article and does not, on my read, offer anything to anyone even vaguely familiar with technology and Nietzsche's philosophy. A more interesting integration is Nolan Gertz's Nihilism and Technology.
I think the ACM would do better to invite guest authors from philosophy departments to author a piece or coauthor a piece.
pfd1986•1h ago
https://a.co/d/iR7sxnU
clueless•1h ago
tkgally•1h ago
And there are the unsupported citations and references:
The sentence “The World Economic Forum’s 2023 Future of Jobs report estimates 83 million jobs may be displaced globally, disproportionately affecting low- and mid-skill workers” is followed by a citation to a book published in 1989.
Footnote 7 follows a paragraph about Nietzsche’s philosophy. That footnote leads to a 2016 paper titled “The ethics of algorithms: Mapping the debate” [1], which makes no reference to Nietzsche, nihilism, or the will to power.
Footnote 2 follows the sentence “Ironically, as people grow more reliant on AI-driven systems in everyday life, many report heightened feelings of loneliness, alienation, and disconnection.” It links to the WEF’s “Future of Jobs Report 2023” [2]. While I haven’t read that full report, the words “loneliness,” “alienation,” and “disconnection” yield no hits in a search of the report PDF.
[1] https://journals.sagepub.com/doi/10.1177/2053951716679679
[2] https://www.weforum.org/publications/the-future-of-jobs-repo...
dwohnitmok•1h ago
I worry about when I no longer see such articles (as that means I can no longer detect them), which likely will be soon enough.
edavison1•1h ago
"The prestige and unmatched reputation of Communications of the ACM is built upon a 60-year commitment to high quality editorial content"
Hmmm. Ok whatever you say folks
trinsic2•3m ago
gsf_emergency_4•34m ago
>But passive nihilism is also leading us to see in technologies a way to become sicker humans, humans who are trapped in an endless cycle of never being satisfied with how much “better” we have become. In other words, passive nihilism is leading us toward active nihilism, toward being able to question if we know what “better” means; to question if we know what purpose such betterment is meant to serve; to question whether we are trying to become better only for the sake of being better, for the sake of being different, for the sake of not being who we are; to question whether our pursuit of the posthuman is leading us to risk becoming inhuman because of our nihilistic desire to be anything other than merely human. It is through exploring such questions that we can destroy in order to create, in order to create new values, new goals, and new perspectives on the relationship between human progress and technological progress.
TFA (charitably): they're exploring one such question, they're at least trying to gerrymander Nietzsche's "inventing value" with the Millennial trope "creating value"
trinsic2•6m ago