All projects come to an end. Maybe funding ran out, maybe it's cowardice in the context of the Anti DEI move, but this isn't the same as what the headline implies.
Unfortunately, appeasement didn’t work this time, either.
Correct, you need to read the actual article to find justification for the headline, not limit yourself to a generic "everything ends"
For example, re funding running out
> Even though Cellini was eventually given a budget for 2025, albeit a fraction of what he had asked for, the university would soon halt his work entirely.
Harvard tried to do it (to virtue signal, I mean) and eventually found out that the maths for their little publicity stunt would get them bankrupt. They then proceeded to try and stop the all thing.
That’s the story here.
I think the idea is that those people were put at inherent disadvantage due to unfair treatment of their long gone predecessors. Or at least that’s my understanding of it.
The validity of this claim, type and amount of corrective action (and from some viewpoints - its very appropriateness or necessity), as well as the relative importance of the subject - those can all be a matter of debate, but are any of those so obvious they render the whole idea crazy?
Apparently it's really common in Denmark to be a descendant of slaves in a similar way.
I think it's obviously ludicrous that my son should be entitled to corrective action for this. Yes, his ancestor was subjected to an injustice, but it completely drowns in the sea of other injustices or unfair advantages his ancestors have had.
If you want to sum up the historical injustice and unearned privilege someone's ancestors had, it's much better to look at their bank account than their pedigree. DoS-restitution suggests that but for transatlantic slavery, the present distribution of resources would have been just. The further back you are willing to go in asserting the right to restitution, the more forcefully you are asserting it.
As a practical matter, you have to have some level of material comfort and/or solid family relationships to be able to document your ancestry. That already biases it away from those who would need it most.
How long is a piece of string?
It will also always be a mess even if you do compensate. See at the fights about who gets native american tribe status and benefits. On one hand you have people actually struggling with the faults of the past. On the other hand there's groups of people who genuinely believe it's them that bear the costs of the past with less measurable ancestral ties than the average african american looking to benefit decrying what happened.
It's like saying they should in part renege on some current 2008 financial crisis debts.
That doesn't make sense on its surface, what's the mechanism here? This is mentioned twice without any explanation
In those lines, I might as well pressure the British government to compensate me, personally, because they decided to shove one part of my family tree into a train carriage to suffocate to death.
It's also talking about real agreements for an entity to exchange money in the future, for a bond tied to the value of the currency... Not some vibes based moral justification.
The debt was taken on to pay reparations to slave owners. About £6 Billion in modern terms, 4.5 billion of which was borrowed.
Why a debt was created is irrelevant to the current holder, can't you understand why a government default is bad?
Deciding to default on an old debt like that would be the equivalent of deciding any coin minted in 1993 is no longer valid, suck it up whoever currently has one in their pocket.
To be clear, you are the one trying to draw this parallel without any solid foundation to make it.
When you look the moral problem, there is a discontinuity that doesn't exist for abstract financial instruments. People make moral choices; you are trying to saddle people who didn't make those choices with some sort of culpability. This is a different case and needs to be made without trying to use financial instruments as a starting point.
People don't have debts or credits they didn't sign up for. You're failing to tell the difference between something the British government hundreds of years ago signed the British Empire up in perpetuity to pay to enforce on the world a totally new value system, and someone born today suddenly being assigned a credit or debit based on things from hundreds of years ago.
This seems like a distinction without a difference. Can you elaborate?
If you say we are not paying the current holder of a bond we created to pay slave owners in the past, then you damage your current credit rating. (In the worst case, potentially hurting organisations that let you have good terms for socially beneficial causes, refusing to pay back a charity that helps end slavery for example).
On top of that, to reduce resistance, families were broken up. One brother would be sent to Canada, another Australia, never to meet again.
This is, of course, not as severe as slavery. Once adults, after a decade or more of hard labour, their contract was often satisfied. Yet my point is that the past was a more brutal time. This is how white, British children were treated by the British. And not one descendant of home children (such as my grandfather was) has ever been compensated. There is no effort to help track down families broken apart.
And look at what happened to orphans in Catholic care? Priest raping children, and it being kept quiet for decades by the police and Catholic church.
If reparations aren't being given to cases like these, then why would they be given to other cases a centuries old?
NOTE, I'm not saying "fair or not". I'm saying that is that the past is a different world. And expecting today's people to pay for what their great-great grandfather's did, isn't a thing that's often entertained.
If we start getting into reparations, I feel I should also have my property returned from when the British took it from my Scottish ancestors. Or maybe Italy should be paying, for the time the Romans invaded and they took some land back then?
When does it end? Where does it end?
This comment may not be liked by many, but what I'm trying to point out is that the past was not today, mores were different, and it wasn't just one race that was treated poorly.
Everyone treated everyone poorly compared to today.
Probably too little and too late but still a strange example to give if your point is that reparations are unthinkable.
From what I can tell, the argument is that: if your great-great grandfather became extremely wealthy off of slavery, and was then paid by the government to free their slaves, and then eventually you inherit that wealth... well... if the wealth from crimes against humanity can be inherited, why isn't the responsibility to undo the harm not also inherited?
Is your plan to analyze all current wealth for morality based redistribution?
blitzar•4h ago